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Vajrayana, or Tibetan Buddhism

This would be my main area ot study.

Wikipedia says this about Vajrayana: "Vajrayāna Buddhism is often viewed as the third major 'vehicle' (Yana) of Buddhism, alongside the Theravada and Mahayana. The Vajrayana is an extension of Mahayana Buddhism consisting not of philosophical differences, but rather the adoption of additional techniques (upaya, or 'skilful means')."

Buddhanet says: "This is the kind of Buddhism predominant in the Himalayan nations of Tibet, Nepal, Bhutan, and also Mongolia. It is known as Vajrayana because of the ritual use of the vajra, a symbol of imperishable diamond, of thunder and lightning. At the center of Tibetan Buddhism is the religious figure called the lama, Tibetan for "guru"," source of another of its names, Lamaism. Several major lineages of lamas developed, beginning in the ninth century with the Nyingma-pa. Two centuries later, Sarma-pa divided into the Sakya-pa and the Kagyu-pa. Three hundred years later, one of Tibet's revered lamas, Tsong-kha-pa, founded the reforming Gelug-pa."

Wikipedia article can be found here: http://en.wikipedia.org/wiki/Vajrayana

Buddhanet's Article can be found here: http://www.buddhanet.net/e-learning/history/b3schvaj.htm

Origins

Nyingma
The first human Teacher in Tibet was Padmasambhava, who founded the Nyingma School. The actual Lineage is different - The first Vajrayana Buddhist was The Primodoral Buddha, Samantabhdra, in Tibetan, Kuntuzangpo. He passed these teachings to Sambhogakaya Lama, Vajrasattva, and Vajrasattva gave them to the Nirmanakaya Lama, Prahevajra, or Garab Dorje - Who was an emanation of Vajrasattva, the first "Human Teacher" outside of Tibet. Before Garab Dorje transformed into light and disappeared, he gave Manjushrimitra a scroll with texts on it, and upon seeing it, he had the realization of his master. After Manjushrimitra was Shri Singha. Shri Singha found texts Manjushrimitra had hidden in a rock near Bodhigaya. Before he died, he gave the teaching to Jnanasutra. After Jnanasutra. was Vimalamitra. after Vimalamitra was Padmasambhava. After Guru Rinpoche (another name of Padmasambhava) was his female consort, and Buddha, and emanation of the Dakini Vajrayogini, Yeshe Tsogyal. After that was kongkhyen (Omnscient) Longchenpa, who is famous in Nyingma as a great scholar, and in all the other schools. After him was Rigdzin Jigme Lingpa. And after that, Jigme Gyalwe Nyugu. After that, Patrul Rinpoche, after that, Nyoshul Lungtok, after that, Khenpo Ngaga. This is where my lineage seperates from the rest. Our Lineage Lama studied with Khenpo Ngaga, but was not his main disciple. Chagdud Tulku Rinpoche is my Lineage Lama, and the Lama I studyy under, at the invitation of Chagdud Rinpoche, is Khentrul Rinpoche.

Image of my Perfect Lama: User Image

May the Buddhas and teachers bless me
That I may explain definitively as I have remembered them,
Wonderfully profound, yet clear and easy to understand -
The unerring words of my perfect teacher.



A link to my Lama's Wikipedia article can be found here: http://en.wikipedia.org/wiki/Khentrul_Lodro_Thaye_Rinpoche

His wesbite is: http://orgyanshadrubling.com/

Most of the history of Nyingma follows in that order - Other schools were set up after Padmasamnbhava's death. This is the main lineage of Longchen Nying'thik. Longchen Nyingth'ik is the main "transmission" of Nyingma, but other lineages of texts include Longsel Nyingpo, Duddul Dorje, and Kat'hok.

Major Tibetan Buddhist (Vajrayana) figures, with images

Padmasambhava

User Image

Links to info about him: http://en.wikipedia.org/wiki/Padmasambhava , http://www.aroter.org/eng/images/statues/padma_statue.htm , http://www.tibet.com/Buddhism/nyingma.html , and http://www.khandro.net/GuruR_appendix.htm .

Atisha

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Info on Atisha: http://www.kadampa.org/english/tradition/atisha.php , http://en.wikipedia.org/wiki/Atisha , http://www.lamayeshe.com/otherteachers/atisha/forward.shtml , and http://www.berzinarchives.com/bioghaphies/life_atisha.html .

Longchenpa

User Image

Info on him here : http://en.wikipedia.org/wiki/Longchenpa , and http://www.rangjung.com/authors/longchenpa.htm .

Jigme Lingpa

User Image - Blocked by "Display Image" Settings. Click to show.
Common Questions

Are all monks bald? - In the Thervaadan tradtion, yes - Theravada is the lower vechile. In Mahayana, they are also bald. But in Vajrayana (Tibetan Buddhism), some ordained laypeople (Ngakpas) grow their hair out long (They also where striped zen, or shawls) - they go through a hair empowerment where they do not cut their hair. Some Ngakpas, as a symbol of their accomplishment, when they get ordained (if they do), get to keep their hair. Also a Monk (ho is a Ngakpa, or was)/Ngakpa cuts the hair before he or she dies.

Are all monks silent - No, some just participate in rain retreats, in which they are silent, to control their speech - which is very hard to do. Also monks are not supposed to talk idley, but only talk on Buddhist subjects, or subjects that are moral, or political, etc. Those are fine.

Why is the Chinese Buddha fat? - becaus ebeing fat in China was a sign of power, and prestige, being fat means you were well fed and dinbl't have to work alot - but mainoly it was for power. That is why the Buddha, in China, is so fat. He is the fattest eve to show his great might in taming being's minds by the Dharma.

Is the Buddha a Diety?
In the Christian sense, no. In the Hindu sense? Nope, he overcame the states of Gods. What is he?

well, someone once asked him, are you a man, a deva, or what? And the Buddha answered no to both, and simply said "I am awake". We bow down to the Buddha because it shows we submit ourselves to realiziang the qualities of the Buddha, to recognize his qualities (Not that He needs us to), and to counter-act our pride (Devadatta, anyone?) . Giivng offerings arouses The Buddha(s) copassion, so he blesses us - The Buddha's mind can do anything, but we have to ask them, and work at it. Thye can;t make our karma disappear - we have to do that, but we can have their help.
That's a nice treatise on Theravada, actually.

I'm going to link this.
Buddhism get's gigacannon's stamp of approval for being the most rational religion. Especially if you don't have faith that all those silly myths are true. Buddhism doesn't have all the answers, but it does have a lot of them.
can I ask a question?

People talk about good and bad karma. However something cant be good or bad in nature. Those kind of descriptions are simply labels made by men.

SO if their is no god then does that mean that karma is just karma, and its men that call it good or bad, or is thier something I'm missing.

What is the nature of karma and morality?

When people do good things, or at least things with good intentions and they result is bad result, what does Karma have to say about it.

Or for that matter, what about good things happening to bad people?

Im not trying to be difficult but I am confussed.

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Eye_seE
What is the nature of karma and morality?

Karma is simply something accrued which holds one in the cycle of death and rebirth/reincarnation. It is accrued when one violate's ones dharma. In Buddhism, there is a single dharma and a single path to releasing karma; it is Buddha's Four Noble Truths. In Hinduism, where the term karma originated, there are many dharmas and one moves through different dharmas depending upon the amount of karma one holds.
I simply excerise the concepts of Buddism that I agree with. For example the idea of Material items causing suffering. I only own a few items I deem "Important". I only satisfy a select few of my wants and realise that this indulgence will likely bring suffering...but I value those things enough that the suffering is acceptable.

I don't really pay attention to the religious aspects...more the philosphical.
Deoridhe
Eye_seE
What is the nature of karma and morality?

Karma is simply something accrued which holds one in the cycle of death and rebirth/reincarnation. It is accrued when one violate's ones dharma. In Buddhism, there is a single dharma and a single path to releasing karma; it is Buddha's Four Noble Truths. In Hinduism, where the term karma originated, there are many dharmas and one moves through different dharmas depending upon the amount of karma one holds.


So all karma is unwanted karma, none of this good karma bad karma junk? That the goal is to release karma.
Deoridhe
Eye_seE
What is the nature of karma and morality?

Karma is simply something accrued which holds one in the cycle of death and rebirth/reincarnation. It is accrued when one violate's ones dharma. In Buddhism, there is a single dharma and a single path to releasing karma; it is Buddha's Four Noble Truths. In Hinduism, where the term karma originated, there are many dharmas and one moves through different dharmas depending upon the amount of karma one holds.

unless one is a casteless?dalit, in which case they pour moltebn lead down your ear for evenen presuming tio TRY to read any scripture, of any religion.

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Deoridhe
Eye_seE
What is the nature of karma and morality?

Karma is simply something accrued which holds one in the cycle of death and rebirth/reincarnation. It is accrued when one violate's ones dharma. In Buddhism, there is a single dharma and a single path to releasing karma; it is Buddha's Four Noble Truths. In Hinduism, where the term karma originated, there are many dharmas and one moves through different dharmas depending upon the amount of karma one holds.

So all karma is unwanted karma, none of this good karma bad karma junk? That the goal is to release karma.

Correct. "Good" and "Bad" karma were created when Westerners took the Hindu/Buddhist term and tried to use it in place of "sin."

Operation Shoestring
unless one is a casteless?dalit, in which case they pour moltebn lead down your ear for evenen presuming tio TRY to read any scripture, of any religion.

I'm not sure of the current situation of the Untouchables; I do know it was bad before. The untouchables weren't a part of the original system, and were definitely a repository of cultural bigotry.

They aren't really an issue in Buddhism, however, as the Buddha embraced the untouchables.
Deoridhe
Eye_seE
Deoridhe
Eye_seE
What is the nature of karma and morality?

Karma is simply something accrued which holds one in the cycle of death and rebirth/reincarnation. It is accrued when one violate's ones dharma. In Buddhism, there is a single dharma and a single path to releasing karma; it is Buddha's Four Noble Truths. In Hinduism, where the term karma originated, there are many dharmas and one moves through different dharmas depending upon the amount of karma one holds.

So all karma is unwanted karma, none of this good karma bad karma junk? That the goal is to release karma.

Correct. "Good" and "Bad" karma were created when Westerners took the Hindu/Buddhist term and tried to use it in place of "sin."

Operation Shoestring
unless one is a casteless?dalit, in which case they pour moltebn lead down your ear for evenen presuming tio TRY to read any scripture, of any religion.

I'm not sure of the current situation of the Untouchables; I do know it was bad before. The untouchables weren't a part of the original system, and were definitely a repository of cultural bigotry.

They aren't really an issue in Buddhism, however, as the Buddha embraced the untouchables.


??? Casteleess, untouchables???

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