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It was the biggest night of the year, when every youth group in my area gathered together for a special time of worship. And it was one of those nights when everyone in the room could feel the prescence of God.
I was leading worship. Standing on that stage, singing with as much passion as I could muster, I knew that I was worshiping God and that he was pleased. But when the night was over--when the music had stopped, the emotions had leveled, and the people had gone home-- I couldn't help thinking, God, is this it? Is this what is means to worship you? Or is there more to worshipping you than nights like this?
God placed an answer to my questions in the first commanement. It's the one that goes: "You shall have no other gods before me." It seems crazy at first, but there's a whole lot about worship packed into that little sentence. So let's go back to the time when this sentence first appeared on a tablet of stone.
When God gave Moses the Ten Commandments on Mt. Sinai (Exodus 19:1-20:17), the nations around Israel believed that different gods ruled over different, specific areas. These gods only held power over the land their people owned.
And why is this important to know? Because Israel didn't have any land. Since the days of Abraham, the people of Israel were nomadic--wandering from place to place. They had no homeland. But it got even worse for the Israelites. For the 400 years before God gave them the Ten Commandments, they'd been held as slaves in Egypt. So it makes sense that the people of the time assumed Israel's God was a pushover. A wimp. A failure. A God to a bunch of people who were landless losers. So when this "wimpy" God issued a command to "have no other gods before me," it must have sounded completely ridiculous! Why would Israel, who'd been enslaved in someone else's land, obey this command?
Exodus 20:2, the verse that begins the Ten Commandments, has the answer: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery." God reminds Israel that he freed them from slavery. And he did it with more than a dozen miracles in Egypt-- a land Israel didn't own.
It was a whole new way of thinking: God was not limited to certain pieces of land. He was present and powerful wherever Israel went. He was on their side. And contrary to popular belief, this God was certainly no wimp!
When I look at how we treat youth group and church sometimes, I am reminded of the nations around Israel who believed that gods only ruled their special area of land. Whether we realize it or not, I think many of us might believe exactly the same thing. We expect God's presence and power in special locations-- a sanctuary, a retreat center, a small-group meeting, or a prayer chapel. We call our actions in these places "worship" because we believe God is there. But it is so easy for us to forget that there are no buildings or boundaries that tie God down. He is present and powerful in every place. So we can worship him in every place.
This one and only God we worship wants so much more than our Sundays, youth group nights and special events. Not only is he in all those places and everywhere else, but he is Lord over all those places. To have "no other gods before him" means we put God first--above everything else-- no matter where we are. It means that we claim our schools, our homes (including our bedrooms), our churches, our jobs, and anywhere in between, as places where we can worship him.
How do we worship God in all these places? Obviously, it's not only about singing praise songs at youth group. It also means reaching out to the loner in the cafeteria, obeying our parents and loving our siblings (even if they're driving us nuts), working hard at our jobs, standing up for our faith in hard situations, and so much more.
The point is this: Nights like the one I had are special times of worship. But when that night is over, and the next morning starts, the first commandment reminds us that God is supreme-- and he's still right there with us wherever we are. So every day, in every place, we are called to worship him.
I was leading worship. Standing on that stage, singing with as much passion as I could muster, I knew that I was worshiping God and that he was pleased. But when the night was over--when the music had stopped, the emotions had leveled, and the people had gone home-- I couldn't help thinking, God, is this it? Is this what is means to worship you? Or is there more to worshipping you than nights like this?
God placed an answer to my questions in the first commanement. It's the one that goes: "You shall have no other gods before me." It seems crazy at first, but there's a whole lot about worship packed into that little sentence. So let's go back to the time when this sentence first appeared on a tablet of stone.
When God gave Moses the Ten Commandments on Mt. Sinai (Exodus 19:1-20:17), the nations around Israel believed that different gods ruled over different, specific areas. These gods only held power over the land their people owned.
And why is this important to know? Because Israel didn't have any land. Since the days of Abraham, the people of Israel were nomadic--wandering from place to place. They had no homeland. But it got even worse for the Israelites. For the 400 years before God gave them the Ten Commandments, they'd been held as slaves in Egypt. So it makes sense that the people of the time assumed Israel's God was a pushover. A wimp. A failure. A God to a bunch of people who were landless losers. So when this "wimpy" God issued a command to "have no other gods before me," it must have sounded completely ridiculous! Why would Israel, who'd been enslaved in someone else's land, obey this command?
Exodus 20:2, the verse that begins the Ten Commandments, has the answer: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery." God reminds Israel that he freed them from slavery. And he did it with more than a dozen miracles in Egypt-- a land Israel didn't own.
It was a whole new way of thinking: God was not limited to certain pieces of land. He was present and powerful wherever Israel went. He was on their side. And contrary to popular belief, this God was certainly no wimp!
When I look at how we treat youth group and church sometimes, I am reminded of the nations around Israel who believed that gods only ruled their special area of land. Whether we realize it or not, I think many of us might believe exactly the same thing. We expect God's presence and power in special locations-- a sanctuary, a retreat center, a small-group meeting, or a prayer chapel. We call our actions in these places "worship" because we believe God is there. But it is so easy for us to forget that there are no buildings or boundaries that tie God down. He is present and powerful in every place. So we can worship him in every place.
This one and only God we worship wants so much more than our Sundays, youth group nights and special events. Not only is he in all those places and everywhere else, but he is Lord over all those places. To have "no other gods before him" means we put God first--above everything else-- no matter where we are. It means that we claim our schools, our homes (including our bedrooms), our churches, our jobs, and anywhere in between, as places where we can worship him.
How do we worship God in all these places? Obviously, it's not only about singing praise songs at youth group. It also means reaching out to the loner in the cafeteria, obeying our parents and loving our siblings (even if they're driving us nuts), working hard at our jobs, standing up for our faith in hard situations, and so much more.
The point is this: Nights like the one I had are special times of worship. But when that night is over, and the next morning starts, the first commandment reminds us that God is supreme-- and he's still right there with us wherever we are. So every day, in every place, we are called to worship him.
Hope this is as powerful for you guys as it was for me. Much love!
