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Arson Hiroha

PostPosted: Mon Jul 14, 2008 10:15 am


I'm curious, has anyone ever read Plato's Republic? It's a very convincing book, and so far, it's been the best arguement against my beliefs I've ever heard. His ideas shake our theories down to the very concept of Democracy with his ideas of ethics.

This is the first piece of writing that has ever produced doubt within me about my beliefs. If anyone has read it before, do you have any counterarguements to it? If not, I'll explain it and act as Devil's Advocate during the dialogue in favor of Plato/Socrates' concepts.

So far I find them to be incredibly sound, so before I change my beliefs, I wish to test them against the very people who hold the belief themselves. I have made a wager with myself; If you all fail to uphold the arguement, then I shall change my beliefs in favor of the seemingly truths that Plato has offered. If you succeed, then I'll keep your arguements for my own internal dialogue, and fight for Anarchism from this very young age into the rest of my life (In case you have not known, I'm 16 years old).

So, are you all up to the task?
PostPosted: Mon Jul 14, 2008 8:32 pm


I'm up for the argument.
But I don't know anything about this book, so go ahead and shoot with me. o:

Mr. Awesome!

Married Elder


Arson Hiroha

PostPosted: Tue Jul 15, 2008 1:23 pm


Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

(keep in mind, I'll ask questions very often. At those points it would be a very good idea to either agree with me or dissagree, depending on the statement.)
PostPosted: Tue Jul 15, 2008 5:06 pm


well first off i dont like the idea that he pretty much proposes a dictatorship and second that philosophers are the only people capable of understanding ethics, law, politics, and human social dynamics thus the only ones suitable to be the leaders of the 'republic'.

from what i understand (and take this entire post with a grain of salt because i have never actually read the book, just heard about it second hand from a few philosophy teachers.) the entire argument plato makes as to why a system like his is necessary is because lowly people (those that aren't philosophers and scholars) are completely ignorant, stupid, and incapable of really knowing what is best for them. again take that with a grain of salt.

and of course, any form of dictatorship is far too easily corruptible. plato himself acknowledged this too, and even said that his republic is impossible to maintain because humans are so easily corruptible, (something about free will and what not is dashed in there as to the cause of this corruptibility.)

great man though, i'd give a left nut, maybe a foot too. just to chat a little with him.

Jungle Boots


Arson Hiroha

PostPosted: Tue Jul 15, 2008 7:21 pm


The-Vampire-Mikhail
well first off i dont like the idea that he pretty much proposes a dictatorship and second that philosophers are the only people capable of understanding ethics, law, politics, and human social dynamics thus the only ones suitable to be the leaders of the 'republic'.

from what i understand (and take this entire post with a grain of salt because i have never actually read the book, just heard about it second hand from a few philosophy teachers.) the entire argument plato makes as to why a system like his is necessary is because lowly people (those that aren't philosophers and scholars) are completely ignorant, stupid, and incapable of really knowing what is best for them. again take that with a grain of salt.

and of course, any form of dictatorship is far too easily corruptible. plato himself acknowledged this too, and even said that his republic is impossible to maintain because humans are so easily corruptible, (something about free will and what not is dashed in there as to the cause of this corruptibility.)

great man though, i'd give a left nut, maybe a foot too. just to chat a little with him.


Hmm, you say that he proposes philosophers are held above all of mankind. How do you arrive at this idea?

Also, how do you propose a Democracy is any better? Politicians are already well corrupted, and one key problem is at hand: The only people who become politicians are those who desire power. In Plato's model, the leader is required to not want the position, as paradoxical as it seems. Even during his own time, there existed what were called Sophists, people who study how to deceive others for political gain. Additionally, It was a Democracy that served Socrates his Hemlock cocktail.

Exactly how much of his philosophy have you read/heard? His theories are useless unless you provide their foundation as well.
PostPosted: Tue Jul 15, 2008 8:31 pm


Keep in mind, this discussion is far more serious than the ones I've had with any of you before. If no one can defeat me as I use his concepts, then I will likely leave this guild, and the Anarchist movement forever.

I Highly encourage Famicommie, Eric and others to jump in at any time. If your arguements are ineffective in convincing me, I may well turn against the cause I once held. In this arguement I offer no jest or rhetoric, only sound discussion.

Arson Hiroha


Mr. Awesome!

Married Elder

PostPosted: Wed Jul 16, 2008 2:20 am


Arson Hiroha
Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

Justice is only defined by the situation in which it must be dealt.
Consequences for actions should be determined by what happened leading to the situation, why it happened, and then a humane action should take place once decided.
Killing someone for killing someone is not necessarily justice.
Why did the man kill?
Was he sane?
Was it an accident?
Was he defending himself?


No man, is a just man, to think any one person can be just is ridiculous , because most people have biases, or other things making them more inclined to a certain decision.
I choose not to agree or disagree, what you have provided me with is not really enough information to form an agreement or disagreement on.

Quote:
(keep in mind, I'll ask questions very often. At those points it would be a very good idea to either agree with me or dissagree, depending on the statement.)

KK.
I'm gonna be in Florida starting this Saturday, and I won't be online often for the ten days I'm gone, so, just a heads up for yah.
PostPosted: Wed Jul 16, 2008 6:04 am


Arson Hiroha

Hmm, you say that he proposes philosophers are held above all of mankind. How do you arrive at this idea?

Also, how do you propose a Democracy is any better? Politicians are already well corrupted, and one key problem is at hand: The only people who become politicians are those who desire power. In Plato's model, the leader is required to not want the position, as paradoxical as it seems. Even during his own time, there existed what were called Sophists, people who study how to deceive others for political gain. Additionally, It was a Democracy that served Socrates his Hemlock cocktail.

Exactly how much of his philosophy have you read/heard? His theories are useless unless you provide their foundation as well.


i didnt say that, from what i heard second hand plato did, because they are unfaltering idealists, and well educated.

democracy, or even oligarchy (as it really was in athens at the time) at least presents the ability to the people (or their representatives) to remove any certain leader they find abusive of power or just plain bad. if someone doesn't want the position, could that mean they might not have the drive to fight for what is right, or they might not have the interest to take care of things to every necessary detail. Socrates was going to be let go with just a slap on the wrist. Socrates asked for the hemlock cocktail, he was protesting them. The Govt. didn't want to kill him, but he insisted. Socrates' death was basically government assisted suicide.

to be honest, i haven't read a damn thing, but that doesn't mean i cant refute a few things that i know from word of mouth. if by foundation you refer to the history of greece at the time, i know plenty about that.

Jungle Boots


Arson Hiroha

PostPosted: Wed Jul 16, 2008 11:25 am


Quote:
Mr. Awesome!
Arson Hiroha
Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

Justice is only defined by the situation in which it must be dealt.
Consequences for actions should be determined by what happened leading to the situation, why it happened, and then a humane action should take place once decided.
Killing someone for killing someone is not necessarily justice.
Why did the man kill?
Was he sane?
Was it an accident?
Was he defending himself?


No man, is a just man, to think any one person can be just is ridiculous , because most people have biases, or other things making them more inclined to a certain decision.
I choose not to agree or disagree, what you have provided me with is not really enough information to form an agreement or disagreement on.


If justice is defined by the situation in which it must be dealt, then why do the "just" options tend to have some common denominators? For example, it is indeed rare that one calls many things justice, no matter their sentiment. Socrates provides it simply as this spectrum:

Truth ---------- Falsehood
Wisdom ---------- Foolishness
Moderation ---------- Gluttony
Beauty ---------- Ugliness

In his ideals, justice or injustice is the pursuit of that side of the scale. One may soon find the pursuer of the left to be healthy and happy, yet for someone falsely moving towards the right a very painful life. No one is truly on either side of the scale, but some will be close to the opposite ends, while others will inch toward their end with every action they take.

Each of the above are simply a perversion of the other. Thus, you may well say that falsehood could not exist without truth, and ugliness without beauty to corrupt.

All of these are quite defined principles, even before our discussion, so the pursue of one end will result in your good living, while the other your demise. For example, if instead of seeking the truth I seek the false and unwise, I may stand in front of an oncoming train and imagine that it's made of jello. Obviously, that would no last long for me. =P

Do these truths seem sound enough for you?



Quote:
Quote:
(keep in mind, I'll ask questions very often. At those points it would be a very good idea to either agree with me or dissagree, depending on the statement.)

KK.
I'm gonna be in Florida starting this Saturday, and I won't be online often for the ten days I'm gone, so, just a heads up for yah.


That's alright, hopefully some more of the others will step up then.
PostPosted: Wed Jul 16, 2008 11:38 am


Arson Hiroha
Quote:
Mr. Awesome!
Arson Hiroha
Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

Justice is only defined by the situation in which it must be dealt.
Consequences for actions should be determined by what happened leading to the situation, why it happened, and then a humane action should take place once decided.
Killing someone for killing someone is not necessarily justice.
Why did the man kill?
Was he sane?
Was it an accident?
Was he defending himself?


No man, is a just man, to think any one person can be just is ridiculous , because most people have biases, or other things making them more inclined to a certain decision.
I choose not to agree or disagree, what you have provided me with is not really enough information to form an agreement or disagreement on.


If justice is defined by the situation in which it must be dealt, then why do the "just" options tend to have some common denominators? For example, it is indeed rare that one calls many things justice, no matter their sentiment. Socrates provides it simply as this spectrum:

Truth ---------- Falsehood
Wisdom ---------- Foolishness
Moderation ---------- Gluttony
Beauty ---------- Ugliness

In his ideals, justice or injustice is the pursuit of that side of the scale. One may soon find the pursuer of the left to be healthy and happy, yet for someone falsely moving towards the right a very painful life. No one is truly on either side of the scale, but some will be close to the opposite ends, while others will inch toward their end with every action they take.

Each of the above are simply a perversion of the other. Thus, you may well say that falsehood could not exist without truth, and ugliness without beauty to corrupt.

All of these are quite defined principles, even before our discussion, so the pursue of one end will result in your good living, while the other your demise. For example, if instead of seeking the truth I seek the false and unwise, I may stand in front of an oncoming train and imagine that it's made of jello. Obviously, that would no last long for me. =P

Do these truths seem sound enough for you?

I would have to agree then.
If you choose to go to the right side of the spectrum you would find yourself in a worse position.
But the question then, is why is someone going to that side, instead of the left side?
Continueeeeee.

Mr. Awesome!

Married Elder


Arson Hiroha

PostPosted: Wed Jul 16, 2008 11:39 am


The-Vampire-Mikhail
Arson Hiroha

Hmm, you say that he proposes philosophers are held above all of mankind. How do you arrive at this idea?

Also, how do you propose a Democracy is any better? Politicians are already well corrupted, and one key problem is at hand: The only people who become politicians are those who desire power. In Plato's model, the leader is required to not want the position, as paradoxical as it seems. Even during his own time, there existed what were called Sophists, people who study how to deceive others for political gain. Additionally, It was a Democracy that served Socrates his Hemlock cocktail.

Exactly how much of his philosophy have you read/heard? His theories are useless unless you provide their foundation as well.


i didnt say that, from what i heard second hand plato did, because they are unfaltering idealists, and well educated.

democracy, or even oligarchy (as it really was in athens at the time) at least presents the ability to the people (or their representatives) to remove any certain leader they find abusive of power or just plain bad. if someone doesn't want the position, could that mean they might not have the drive to fight for what is right, or they might not have the interest to take care of things to every necessary detail. Socrates was going to be let go with just a slap on the wrist. Socrates asked for the hemlock cocktail, he was protesting them. The Govt. didn't want to kill him, but he insisted. Socrates' death was basically government assisted suicide.

to be honest, i haven't read a damn thing, but that doesn't mean i cant refute a few things that i know from word of mouth. if by foundation you refer to the history of greece at the time, i know plenty about that.


Then why are there realist philosophers? No, going back to what I said above, Socrates simply sees philosophers as those who pursue the true, the wise, the moderate and the beautiful. You could even consider yourself to do this, and if true be a philosopher. You could be a philosopher and not even work in the issues we're pursueing, it's just where you pursue the true, the wise, the moderative and the beautiful.

That is one flaw I find with his Regime, and I'm even thinking about introducing some Democratic aspects to correct it. But nonetheless, how do you know the next politician will be better, or even come? We elected Bush twice, and even now there's still a strong push for McCain. Regardless of how we select our leaders, if they don't pursue the virtues above then they will always result badly. To this day, we see bad presidents in a good light. For example, Kennedy first put us in Vietnam, yet we consider him a hero. Reagan is often thought of as a godsend, yet he only improved the lot of his own class.

Also, I'm afraid you're horribly, horribly wrong. Socrates did not ask for his death, the Sophists (politicians) declared him to be corrupting the nations youth and put him to trial. To the very end, he would only accept or complete acquittal. The part you're referring to is the end, where both the accused and the accuser choose a punishment and the jury decided on it. The accuser chose death, and Socrates in defiance chose to be given free meals and a wage for the good work he does. In the end he chose not to let his friends help him escape because he believed in an afterlife, not because he was suicidal. Nonetheless, the existance of an afterlife is not the current issue, and we need to keep the discussion on track.

And no, I mean his philosophy. I hate to tell you, but unless you question principles as I establish them and build them up, trying to refute his theory all at once will never work, or else I will (as humorous as it sounds) simply step back and establish the part before it, further emphasizing how ignorant of the concepts you are. In the end, this way it will only appear as if I am informing you, not debating on even grounds.
PostPosted: Wed Jul 16, 2008 11:50 am


Mr. Awesome!
Arson Hiroha
Quote:
Mr. Awesome!
Arson Hiroha
Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

Justice is only defined by the situation in which it must be dealt.
Consequences for actions should be determined by what happened leading to the situation, why it happened, and then a humane action should take place once decided.
Killing someone for killing someone is not necessarily justice.
Why did the man kill?
Was he sane?
Was it an accident?
Was he defending himself?


No man, is a just man, to think any one person can be just is ridiculous , because most people have biases, or other things making them more inclined to a certain decision.
I choose not to agree or disagree, what you have provided me with is not really enough information to form an agreement or disagreement on.


If justice is defined by the situation in which it must be dealt, then why do the "just" options tend to have some common denominators? For example, it is indeed rare that one calls many things justice, no matter their sentiment. Socrates provides it simply as this spectrum:

Truth ---------- Falsehood
Wisdom ---------- Foolishness
Moderation ---------- Gluttony
Beauty ---------- Ugliness

In his ideals, justice or injustice is the pursuit of that side of the scale. One may soon find the pursuer of the left to be healthy and happy, yet for someone falsely moving towards the right a very painful life. No one is truly on either side of the scale, but some will be close to the opposite ends, while others will inch toward their end with every action they take.

Each of the above are simply a perversion of the other. Thus, you may well say that falsehood could not exist without truth, and ugliness without beauty to corrupt.

All of these are quite defined principles, even before our discussion, so the pursue of one end will result in your good living, while the other your demise. For example, if instead of seeking the truth I seek the false and unwise, I may stand in front of an oncoming train and imagine that it's made of jello. Obviously, that would no last long for me. =P

Do these truths seem sound enough for you?

I would have to agree then.
If you choose to go to the right side of the spectrum you would find yourself in a worse position.
But the question then, is why is someone going to that side, instead of the left side?
Continueeeeee.


Often because people simply do not regard this scale for other things they consider valuable. He further says that in the mind, there are three portions:

Reason, which I'm sure I don't need to explain.

Desire, or "I want cake." "I want chocolate." "I want water." "I don't like pain."

And lastly, Spirit (or willpower), which keeps one of them from overriding the other. For example, if I suddenly desire cake yet I know it's unhealthy, then I send in Spirit to beat down desire, or reversely on Reason if I somehow feel overcome by reason over desire.

His idea is that Reason is weak and desire is extremely strong, but Spirit can be used to hold back advancing desire in favor of reason, and vice versa.

Socrates suggests that the pursuit of the right side of the spectrum usually happens when one of these things overtake the others. For example, if I pursue cake without reason, then I eat too much and become sick, removing moderation. If I desire something over truth and wisdom and spirit doesn't hold it back, then my desires will make me foolish and false. On the reverse, if I value reason and completely remove desire, then I lose the Beautiful and go insane.

Does this sound good to you?

Arson Hiroha


Mr. Awesome!

Married Elder

PostPosted: Thu Jul 17, 2008 1:20 am


Arson Hiroha
Mr. Awesome!
Arson Hiroha
Quote:
Mr. Awesome!
Arson Hiroha
Well for our arguement, the system any government (or lack thereof) takes is always dependent on one thing: how just the rulers (or the people) are.

Thus, to begin Plato's dialogue, the first question is about what is justice. How would you define a just man? Well for this, it may be simpler to look at the city, as it reassembles a human mind on a larger scale, as one may see a billboard from much farther away, with even greater clarity that small writing up close. Does this sound alright?

Justice is only defined by the situation in which it must be dealt.
Consequences for actions should be determined by what happened leading to the situation, why it happened, and then a humane action should take place once decided.
Killing someone for killing someone is not necessarily justice.
Why did the man kill?
Was he sane?
Was it an accident?
Was he defending himself?


No man, is a just man, to think any one person can be just is ridiculous , because most people have biases, or other things making them more inclined to a certain decision.
I choose not to agree or disagree, what you have provided me with is not really enough information to form an agreement or disagreement on.


If justice is defined by the situation in which it must be dealt, then why do the "just" options tend to have some common denominators? For example, it is indeed rare that one calls many things justice, no matter their sentiment. Socrates provides it simply as this spectrum:

Truth ---------- Falsehood
Wisdom ---------- Foolishness
Moderation ---------- Gluttony
Beauty ---------- Ugliness

In his ideals, justice or injustice is the pursuit of that side of the scale. One may soon find the pursuer of the left to be healthy and happy, yet for someone falsely moving towards the right a very painful life. No one is truly on either side of the scale, but some will be close to the opposite ends, while others will inch toward their end with every action they take.

Each of the above are simply a perversion of the other. Thus, you may well say that falsehood could not exist without truth, and ugliness without beauty to corrupt.

All of these are quite defined principles, even before our discussion, so the pursue of one end will result in your good living, while the other your demise. For example, if instead of seeking the truth I seek the false and unwise, I may stand in front of an oncoming train and imagine that it's made of jello. Obviously, that would no last long for me. =P

Do these truths seem sound enough for you?

I would have to agree then.
If you choose to go to the right side of the spectrum you would find yourself in a worse position.
But the question then, is why is someone going to that side, instead of the left side?
Continueeeeee.


Often because people simply do not regard this scale for other things they consider valuable. He further says that in the mind, there are three portions:

Reason, which I'm sure I don't need to explain.

Desire, or "I want cake." "I want chocolate." "I want water." "I don't like pain."

And lastly, Spirit (or willpower), which keeps one of them from overriding the other. For example, if I suddenly desire cake yet I know it's unhealthy, then I send in Spirit to beat down desire, or reversely on Reason if I somehow feel overcome by reason over desire.

His idea is that Reason is weak and desire is extremely strong, but Spirit can be used to hold back advancing desire in favor of reason, and vice versa.

Socrates suggests that the pursuit of the right side of the spectrum usually happens when one of these things overtake the others. For example, if I pursue cake without reason, then I eat too much and become sick, removing moderation. If I desire something over truth and wisdom and spirit doesn't hold it back, then my desires will make me foolish and false. On the reverse, if I value reason and completely remove desire, then I lose the Beautiful and go insane.


Does this sound good to you?

I don't really get it.
I think I'll just go pick up the book this Friday and read it on my way to Florida.
But so far, I would have to say completely removing any part of ourselves would make us less human, and would be unwise.
Desire is an essential part to moving forward in technology, in politics, etc.
Just as reason and wisdom are essential to making good, and safe decisions.
Removing any part is bad, yes, I agree there.

But you'll have to cut to the chase, what about Plato's theory is against anarchism?
PostPosted: Thu Jul 17, 2008 12:08 pm


Well, the whole necessity of these explanations were that Plato holds the soul and the city to be built by the same model. Each of these components are always necessary in the rule/people of a city. He also considers the three parts of the soul to be in a city, if you haven't noticed the relation yet.

Reason- The ruling party, which controls the spirit, and often comes into conflict with desire.

Spirit- The army, or simply just the police force who try to stop mass murderers and such. Without it, the city would be overtaken by certain parts of desire. (even in Anarchist communities, it would still be wise to have some civilians on watch for mass murderers and such)

Desire- The producing class, or simply civilians in general. Without them, the city would never be able to pursue its goals.


Now, keep in mind, all of the above pertains to a large city- or a frantic city as he calls it. A small town would be far less wealthy, but at the same time much less complicated.

Now for regimes, he places them on a ladder, the top being the one with the most of the values in its rule (truth, wisdom etc.) and the bottom with the least:

Aristocracy (simply his outlined regime, not rule by the rich as we see it)
------------
Timocracy (rule by benevolent military) (lost truth)
------------
Oligarchy (rule by the rich) (lost wisdom)
-----------
Democracy (rule by the civilians) (lost moderation, only beauty left)
-------------
Tyranny (inept rule, as we see it today) (lost beauty, all values gone)

Any of the above rules could immediately fall off the ladder into tyranny, but usually they proceed one step down the ladder gradually. For example, the United States was once a Timocracy, which slowly became an Oligarchy, and now it's a Democracy and moving on the path to tyranny.

There you go, I encourage you to challenge the soul -> city metaphor, because socrates immediately places us in a position where we are trying to remove "reason" from the system. The regime ladder is next in our discussion, so leave that until after this.

Arson Hiroha

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