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I tend to think of 'Spirituality' as those ideas that roll around in my head, that guide my feet each day, that shape my attitudes. On the other hand, Religion is that thing we do in groups, that has a Book, that has rules. To answer the question of 'What should your Spiritual Path do for You?' perhaps we need to start with what goes into a "Path" just as we would go into what makes a "Religion." Someplace in my travels I know that I came across a specific, scholarly definition of 'religion' that summed it up neatly but those words have successfully escaped me. I have too many books.....
Think of Spirituality as 'Personal Religion' for a moment; what does it do? Well, it explains where we came from, what we're doing here and where we're going. If someone out there is guiding our hands/feet or sitting in judgment of us, religion explains that, too, gives us names, labels, dates, holidays, rituals, all sorts of good stuff.

But.
I regard all Creation myths as metaphorical, I won't really know what is beyond the Door of Death until I get there (though I do have some experiences that sort of shed some light), and the judgment of my actions is, eventually, a personal exercise. My Spiritual 'Map' has several places marked 'Yet to be Explored' and I am at peace with that - I don't 'Know' everything and I have learned that neatness doesn't count in Belief (loose ends are acceptable).
So, what does my spirituality do for me? It gives me a context, a place to be, a way to approach the World, both of people and of Nature. I have an order of Belief that guides my steps and certain ideas that help me explain what happens. Enough of my 'why?' questions are answered for me to feel, well, is fulfilled the word I want?
What place does the group spiritual experience hold for me? The Circle exists to raise energy for a common purpose, whether worship or working or both. It can be a truly wondrous experience but can also be about controlling people and enforcing codes of behavior. My ideal Circle exists for mutual support and the sharing of ideas, ideals and growth. There are times in my life when I attained this ideal but those experiences are few - people, after all, have their own interests and own failings. My egalitarian model for a Circle is rarely used - most pagan organizations have structure and hierarchy and degrees. Negotiating for status is not on my spirituality checklist.
So, here I am.

So, I asked myself, returning to a loose end a couple posts ago, what constitutes an official "Religion"? This can be important from the standpoint of recognition: it sure helps when your group is applying for tax-exempt status here in the US. When I google "what constitutes a religion" I get some interesting things.
It seems that the state of Texas denied church status to the Universalists, about 2004, because they had no belief in a Supreme Being, using the argument that belief in deity differentiates between 'religion' and 'philosophy'. I didn't look up how that one turned out.
Newsweek magazine has a continuing series called "On Faith"; here's a quote from J. Brent Walker:
"In trying to trace the contours of “religion,” lower federal courts often have looked to three factors: (1) Does the belief system address fundamental and ultimate questions of life? (2) Is it comprehensive and pervasive in one’s own life? (3) Are there observable, formal and outward signs of a spiritual reality? Although laudable, this attempt to fashion a flexible definition of religion really is not much help. (If you have been to a Bruce Springsteen concert, you’ll know this definition could describe the Church of St. Bruce!) Even a generous attempt to police the boundaries of “religion” makes for dicey decisions."
Again, we are looking at legal definitions. Bruce Springsteen as deity? Hmmmmm. Anyway, the article I lifted this from was, first, looking at "Religion" versus "Cult". There are lots of cans of worms just waiting to be opened.
I found a wonderful thread over on About.com: Alternative Religions:
http://forums.about.com/n/pfx/forum.aspx?tsn=1&nav=messages&webtag=ab-altreligion&tid=3164
I actually googled in to page 2 or 3 but went back to the beginning.
I was intrigued by the idea of having a 'religion' but then also a "Way", as was discussed in this referenced thread: your religion might be Hindu but your Way might be Buddhist and this is not contradictory or incompatible. This might be analogous to being a Wiccan when considering Religion but a witch or a shaman when considering Way.
I was also intrigued by the thoughts expressed in connection with Mormonism, in that they apparently believe in an ancient civilization that is not otherwise referenced elsewhere. I would need someone who has been a member of this faith to explain how this works - do they believe this civilization existed or do they recognize it as a mythical construct? I would put this alongside Dianic pagans who often express belief in an ancient Matriarchal society, often citing certain archeological discoveries and, thus, inspiring some heated debate.
From there I went on to explore the About.com: Alternative Religions forum as a whole and then on to About.com: Paganism/Wicca. Guess I did the usual Internet surf thing, find a few things I'm looking for but then see other interesting stuff and head on out.

On the other hand, I know I have read (and I don't recall where) that the basic tenets of a 'religion' do certain things: explain the Creation, have Deity, have Hierarchy and has specific Beliefs. What such a definition does is require that, for recognition, a Religion have doctrine and human organization. Having a Book and History and buildings help in attaining this type of requirements, things that Pagan paths often do not have.
So, we are relegated to 'cult', 'fluff' or similar pejorative marginalizing labels by those who feel that Religion must have these physical characteristics. I suspect that folk who follow religions which have long been organized into churches or temples expect that other Religions look kind of like theirs - they cannot imagine not having God's House and the Book to study. This example is one of the reasons why our first Discussion questions, Where are you From? is important - it shapes our expectations and definitions.

Part of what Spirituality might be expected to do for me, a topic that might deserve its own Discussion question, is give me leadership and membership in a congregation. At some point we need to bring up the role of clergy in paganism and the need for a coven, grove or circle. This topic often comes up when we consider the solitary versus the initiated Wiccan. The traditionalists among Wiccans are strict in their belief that the only path to the "true" practice of Wicca is through coven initiation and proper introduction to the mysteries. Those with no access to a coven are out of luck; their spiritual yearnings go unfulfilled. Would you expect your Spiritual path to provide a leader and a group for you?

So....how do I do it?
I have worked all my life to achieve my current situation: I have land to steward, fruit bushes, a vegetable plot. I build altars, do rituals to mark those occasions I find important, I live my life in a way I find ethically consistent.
None of this was laid out for me in a scripted creed. I see no overwhelming need to study dead languages or ancient fragments for keys to my very modern spirituality. The face of the divine can, indeed, be female and I spend most of my reverencial work with Goddesses. Mainly, though, I work with local spirits on local issues and mark my seasons with what is right outside my door.