|
|
|
|
|
|
|
|
|
Posted: Sat Dec 26, 2009 10:28 pm
Anger is an interesting emotion, a much-maligned one. On the one hand we are told not to 'bottle it up' yet an expression of anger is a sure path to marginalization.
I meet many people on the pagan path who are angry, who have left a church or an upbringing which taught them untenable things: that they are lesser, imperfect beings, that others are 'better' than they (and they must submit), that they must follow rules....and those rules are so very difficult, if not impossible under unforeseen circumstances. I meet other people who are angry because there is no place for them to go: they are cast adrift with their questions, robbed by charlatans or pervs, put back into boxes.
Why leap from one constrained religion into another? Why exchange one set of rules and a neat little box for another? Okay, the clothes are better and the music is newer. Maybe there's more fun and certainly some great festivals to attend.
So why am I an angry pagan?
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Thu Dec 31, 2009 6:23 pm
Okay, here's a very seasonal thing to be angry about: whenever you point out that you don't celebrate 'Christmas' or that you appreciate the inclusiveness possible in the salutation 'Happy Holidays!' it is all very likely that a negative conversation ensues. You get accused of 'stealing' Christmas. You get told 'Jesus is the reason for the season.' All sorts of terrible things get said to the effect that no other holiday should dare usurp Christmas. I have seen arguments about the 'true' origins of many customs followed during this time of year.....okay.....was the manger strung with twinkling lights?!? I wonder what Jesus would think of what his path evolved into? But, leaving that larger issue aside, no one can lay claim to exclusive rights to a winter holiday.
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Mon Jan 25, 2010 5:14 pm
It shouldn't surprise anyone that I float around among a number of pagan-type guilds. I happened upon a discussion going in one forum about the 'broom closet' - that place where we hide our beliefs away from world. I though about that one. If you know what to look for it is relatively easy to figure out that I'm pagan or witchy just upon meeting me - there's usually a subtle piece of knotwork jewelry, I'll have a rune charm on or there will be my hammer or some little pentacle earrings. I'm not obtrusive - no large blinking stars - but I'm recognizable.
I actually stopped to think that I shy away from other pagans! I have had so many negative experiences, from intolerance to nasty remarks to run-ins with folk who feed off others, that I prefer to mostly stay with the mundane people. I don't need arguments and prejudice from members with supposed faiths similar to mine. Tolerance should begin close to home.
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Fri Aug 13, 2010 5:30 pm
I have been reading this past week about the impending demise of one of modern paganism's leading authors...This happens whenever one of the old guard is about to pass through the door of death: pleas for healing energy, songs of praise, and requests for donations.
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Sat Aug 14, 2010 4:03 am
'Impending' demise has become reality and I know there is an injunction against speaking ill of the dead. But. Amid the songs of praise can I just point out that the words of 'elders' may reach to define the unwilling and shape the perceptions from outside the Neopagan movement?
I believe what I believe. I have been resisting for quite some time the efforts to box that up and label, categorize and quantify a limitless spirituality. I have been accused of having a 'Chinese menu' approach to religion but I would really rather not have 'religion' at all! I want to get on with life, not with study and ranks and the endless maneuvering of people for status, aka group politics.
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Wed Aug 18, 2010 7:01 pm
I hate being proselytized to and I hate being prayed for. It all just seems to express a total lack of respect for anything I could possibly believe.
|
 |
 |
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|