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Posted: Thu Aug 16, 2012 9:45 am
True Gospel of Jesus, called Christ, a new prophet sent by God to the world: according to the description of Barnabas his apostle. Barnabas, apostle of Jesus the Nazarene, called Christ, to all them that dwell upon the earth desireth peace and consolation.
Dearly beloved the great and wonderful God hath during these past days visited us by his prophet Jesus Christ in great mercy of teaching and miracles, by reason whereof many, being deceived of Satan, under presence of piety, are preaching most impious doctrine, calling Jesus son of God, repudiating the circumcision ordained of God for ever, and permitting every unclean meat: among whom also Paul hath been deceived, whereof I speak not without grief; for which cause I am writing that truth which I have seen and heard, in the intercourse that I have had with Jesus, in order that ye may be saved, and not be deceived of Satan and perish in the judgment of God. Therefore beware of every one that preacheth unto you new doctrine contrary to that which I write, that ye may be saved eternally.
The great God be with you and guard you from Satan and and from every evil. Amen. http://barnabas.net/
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Posted: Thu Aug 16, 2012 9:47 am
I'll be quoting a few Chapters and verses 3nodding If you want to read the entire book then go on the link above smile
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Posted: Thu Aug 16, 2012 9:48 am
Jesus having come to the age of thirty years, as he himself said unto me, went up to Mount Olives with his mother to gather olives. Then at midday as he was praying, when he came to these words: 'Lord, with mercy . . . ,' he was surrounded by an exceeding bright light and by an infinite multitude of angels, who were saying: 'Blessed be God.' The angel Gabriel presented to him as it were a shining mirror, a book, which descended into the heart of Jesus, in which he had knowledge of what God hath done and what hath said and what God willeth insomuch that everything was laid bare and open to him; as he said unto me: 'Believe, Barnabas, that I know every prophet with every prophecy, insomuch that whatever I say the whole bath come forth from that book.'
Jesus, having received this vision, and knowing that he was a prophet sent to the house of Israel, revealed all to Mary his mother, telling her that he needs must suffer great persecution for the honour of God, and that he could not any longer abide with her to serve her. Whereupon, having heard this, Mary answered: 'Son. ere thou west born all was announced to me; wherefore blessed be the holy name of God. Jesus departed therefore that day from his mother to attend to his prophetic office.
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Posted: Thu Aug 16, 2012 9:50 am
When Jesus had said this, Philip answered: 'We are content to serve God, but we desire, however, to know God, for Isaiah the prophet said: "Verily thou art a hidden God," and God said to Moses his servant: "I am that which I am."
Jesus answered: 'Philip, God is a good without which there is naught good; God is a being without which there is naught that is; God is a life without which there is naught that liveth; so great that he filleth all and is everywhere. He alone hath no equal. He hath had no beginning, nor will he ever have an end, but to everything hath he given a beginning, and to everything shall he give an end. He hath no father nor mother; he hath no sons. nor brethren. nor companions. And because God hath no body, therefore he eateth not, sleepeth not, dieth not, walketh not, moveth not, but abideth eternally without human similitude, for that he is incorporeal, uncompounded, immaterial, of the most simple substance. He is so good that he loveth goodness only; he is so just that when he punisheth or pardoneth it cannot be gainsaid. In short, I say unto thee, Philip, that here on earth thou canst not see him nor know him perfectly; but in his kingdom thou shalt see him for ever: wherein consisteth all our happiness and glory.'
Philip answered: 'Master, what sayest thou? It is surely written in Isaiah that God is our father; how, then, hath he no sons?'
Jesus answered: 'There are written in the prophets many parables, wherefore thou oughtest not to attend to the letter, but to the sense. For all the prophets, that are one hundred and forty-four thousand, whom God hath sent into the world, have spoken darkly. But after me shall come the Splendour of all the prophets and holy ones, and shall shed light upon the darkness of all that the prophets have said, because he is the messenger of God' And having said this, Jesus sighed and said: 'Have mercy on Israel, O Lord God; and look with pity upon Abraham and upon his seed, in order that they may serve thee with truth of heart.
His disciples answered: 'So be it, O Lord our God!'
Jesus said: 'Verily I say unto you, the scribes and doctors have made void the law of God with their false prophecies, contrary to the prophecies of the true prophets of God: wherefore God is wrath with the house of Israel and with this faithless generation.' His disciples wept at these words, and said: 'Have mercy, O God, have mercy upon the temple and upon the holy city, and give it not into contempt of the nations that they despise not thy holy covenant.' Jesus answered: 'So be it, Lord God of our fathers.'
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Posted: Thu Aug 16, 2012 9:52 am
'The messenger of God shall go to collect all the prophets, to whom he shall speak, praying them to go with him to pray God for the faithful. And every one shall excuse himself for fear; nor, as God liveth, would I go there, knowing what I know. Then God, seeing this, shall remind his messenger how he created all things for love of him, and so his fear shall leave him, and he shall go nigh unto the throne with love and reverence, while the angels sing: "Blessed be thy holy name O God, our God."
'And when he hath drawn nigh unto the throne, God shall open [his mind] unto his messenger, even as a friend unto a friend when for a long while they have not met. The first to speak shall be the messenger of God, who shall say: "I adore and love thee, O my God, and with all my heart and soul I give thee thanks for that thou didst vouchsafe to create me to be thy servant, and madest all for love of me, so that I might love thee for all things and in all things and above all things; therefore let all thy creatures praise thee, O my God." Then all things created by God shall say: "We give thee thanks, O Lord, and bless thy holy name." Verily I say unto you, the demons and reprobates with Satan shall then weep so that more water shall flow from the eyes of one of them than is in the river of Jordan. Yet shall they not see God.
'And God shall speak unto his messenger, saying: "Thou art welcome, O my faithful servant; therefore ask what thou wilt, for thou shalt obtain all." The messenger of God shall answer. "O Lord, I remember that when thou didst create me, thou saidst that thou hadst willed to make for love of me the world and paradise, and angels and men, that they might glorify thee by me thy servant. Therefore, Lord God, merciful and just. I pray thee that thou recollect thy promise made unto thy servant."
'And God shall make answer even as a friend who jesteth with a friend, and shall say: "Hast thou witnesses of this, my friend Mohammed?" And with reverence he shall say: "Yes, Lord." Then God shall answer: "Go, call them, O Gabriel." The angel Gabriel shall come to the messenger of God, and shall say: "Lord, who are thy witnesses?" The messenger of God shall answer: "They are Adam, Abraham, Ishmael, Moses, David, and Jesus son of Mary."
'Then shall the angel depart, and he shall call the aforesaid witnesses, who with fear shall go thither. And when they are present God shall say unto them: "Remember ye that which my messenger affirmeth?" They shall reply: "What thing, O Lord?" God shall say: "That I have made all things for love of him, so that all things might praise me by him." Then every one of them shall answer: "There are with us three witnesses better than we are, O Lord." And God shall reply: "Who are these three witnesses?" Then Moses shall say: "The book that thou gavest to me is the first"; and David shall say: "The book that thou gavest to me is the second"; and he who speaketh to you shall say: "Lord, the whole world, deceived by Satan, said that I was thy son and thy fellow, but the book that thou gavest me said truly that I am thy servant; and that book confesseth that which thy messenger affirmeth." Then shall the messenger of God speak, and shall say: "Thus saith the book that thou gavest me, O Lord." And when the messenger of God hath said this, God shall speak, saying: "All that I have now done, I have done in order that every one should know how much I love thee." And when he hath thus spoken, God shall give unto his messenger a book, in which are written all the names of the elect of God. Wherefore every creature shall do reverence to God, saying "To thee alone, O God, be glory and honour, because thou hast given us to thy messenger."
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Posted: Thu Aug 16, 2012 9:53 am
Then Jesus, having lifted his hand in token of silence, said: `Verily ye have erred greatly, O Israelites, in calling me, a man, your God. And I fear that God may for this give heavy plague upon the holy city, handing it over in servitude to strangers. O a thousand times accursed Satan, that hath moved you to this!'
And having said this, Jesus smote his face with both his hands, whereupon arose such a noise of weeping that none could hear what Jesus was saying. Whereupon once more he lifted up his hand in token of silence, and the people being quieted from their weeping, he spake once more: `I confess before heaven, and I call to witness everything that dwelleth upon the earth, that I am a stranger to all that ye have said; seeing that I am man, born of mortal woman, subject to the judgement of God, suffering the miseries of eating and sleeping, of cold and heat, like other men. Wherefore when God shall come to judge, my words like a sword shall pierce each one [ of them] that believe me to be more than man.'
And having said this, Jesus saw a great multitude of horsemen, whereby he perceived that there were coming the governor with Herod and the high-priest.
Then said Jesus: `Perchance they also are become mad.'
When the governor arrived there, with Herod and the priest, every one dismounted, and they made a circle round about Jesus, insomuch that the soldiery could not keep back the people that were desirous to hear Jesus speaking with the priest.
Jesus drew near to the priest with reverence, but he was wishful to bow himself down and worship Jesus, when Jesus cried out: `Beware of that which thou doest, priest of the living God! Sin not against our God!'
The priest answered: `Now is Judaea so greatly moved over thy signs and thy teaching that they cry out that thou art God; wherefore, constrained by the people, I am come hither with the Roman governor and king Herod. We pray thee therefore from our heart, that thou wilt be content to remove the sedition which is arisen on thy account. For some say thou art God, some say thou art son of God, and some say thou art a prophet.'
Jesus answered: `And thou, O high-priest of God, wherefore hast thou not quieted this sedition? Art thou also, perchance, gone out of thy mind? Have the prophecies, with the law of God, so passed into oblivion, O wretched Judaea, deceived of Satan!'
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Posted: Thu Aug 16, 2012 9:56 am
`Unworthy though I am to untie his hosen, I have received grace and mercy from God to see him.'
Then answered the priest, with the governor and the king, saying: `Distress not thyself, O Jesus, holy one of God, because in our time shall not this sedition be any more, seeing that we will write to the sacred Roman senate in such wise that by imperial decree none shall any more call thee God or son of God.'
Then said Jesus: `With your words I am not consoled, because where ye hope for light darkness shall come; but my consolation is in the coming of the messenger, who shall destroy every false opinion of me, and his faith shall spread and shall take hold of the whole world, for so hath God promised to Abraham our father. And that which giveth me consolation is that his faith shall have no end, but shall be kept inviolate by God.'
The priest answered: `After the coming of the messenger of God shall other prophets come?'
Jesus answered: `There shall not come after him true prophets sent by God, but there shall come a great number of false prophets, whereat I sorrow. For Satan shall raise them up by the just judgement of God, and they shall hide themselves under the pretext of my gospel.'
Herod answered: `How is it a just judgement of God that such impious men should come?'
Jesus answered: `It is just that he who will not believe in the truth to his salvation should believe in a lie to his damnation. Wherefore I say unto you, that the world hath ever despise the true prophets and loved the false, as can be seen in the time of Michaiah and Jeremiah. For every like loveth his like.'
Then said the priest: `How shall the Messiah be called, and what sign shall reveal his coming?'
Jesus answered: `The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: "Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail." Mohammed is his blessed name.'
Then the crowd lifted up their voices, saying: `O God, send us thy messenger: O Mohammed, come quickly for the salvation of the world!'
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Posted: Thu Aug 16, 2012 9:58 am
Jesus departed from the desert and entered into Jerusalem; whereupon all the people ran to the temple to see him. So after the reading of the psalms Jesus mounted up on the pinnacle where the scribe used to mount, and having beckoned for silence with his hand, he said: `Blessed be the holy name of God, O brethren, who hath created us of the clay of the earth, and not of flaming spirit. For when we sin we find mercy before God, which Satan will never find, because through his pride he is incorrigible, saying that he is always noble, for that he is flaming spirit.
`Have ye heard, brethren, that which our father David saith of our God, that he remembereth that we are dust and that our spirit goeth and returneth not again, wherefore he hath had mercy upon us? Blessed are they that know these words, for they will not sin against their Lord eternally, seeing that after the sin they repent, wherefore their sin abideth not. Woe unto them that extol themselves, for they shall be humbled to the burning coals of hell. Tell me, brethren, what is the cause for self-exaltation? Is there, perchance, any good here upon earth? No, assuredly, for as saith Solomon, the prophet of God: "Everything that is under the sun is vanity." But if the things of the world do not give us cause to extol ourselves in our heart, much less doth our life give us cause; for it is burdened with many miseries, since all the creatures inferior to man fight against us. O, how many have been slain by the burning heat of summer; how many have been slain by lightning and by hail; how many have been drowned in the sea by the fury of winds; how many have died of pestilence, of famine, or because they have been devoured of wild beasts, bitten of serpents, choked by food! Hapless man, who extolleth himself having so much to weigh him down, being laid wait for by all the creatures in every place! But what shall I say of the flesh and the sense that desire only iniquity; of the world, that offereth nought but sin; of the wicked, who, serving Satan, persecute whosoever would live according to the law of God? Certain it is, brethren, that if man, as saith our father David, with his eyes should consider eternity, he would not sin.
`To extol oneself in one's heart is but to lock up the pity and mercy of God, that he pardon not. For our father David saith that our God remembereth that we are but dust and that our spirit goeth and returneth not a gain. Whoso extolleth himself, then, denieth that he is dust, and hence, not knowing his need, he asketh not help, and so angereth God his helper. As God liveth in whose presence my soul standeth, God would pardon Satan if Satan should know his own misery, and ask mercy of his Creator, who is blessed for evermore.'
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Posted: Thu Aug 16, 2012 9:59 am
Jesus went into the wilderness beyond Jordan with his disciples, and when the midday prayer was done he sat down near to a palm-tree, and under the shadow of the palm-tree his disciples sat down. Then Jesus said: 'So secret is predestination, O brethren, that I say to you, truly, only to one man shall it be clearly known. He it is whom the nations look for, to whom the secrets of God are so clear that, when he comes into the world, blessed shall they be that shall listen to his words, because God shall overshadow them with his mercy even as this palm-tree overshadows us. Yes, even as this tree protects us from the burning heat of the sun, even so the mercy of God will protect from Satan them that believe in that man.'
The disciples answered, "O Master, who shall that man be of whom you speak, who shall come into the world?" Jesus answered with joy of heart: 'He is Muhammad;, Messenger of God, and when he comes into the world, even as the rain makes the earth to bear fruit when for a long time it has not rained, even so shall he be occasion of good works among men, through the abundant mercy which he shall bring. For he is a white cloud full of the mercy of God, which mercy God shall sprinkle upon the faithful like rain.'
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Posted: Thu Aug 16, 2012 10:01 am
In that Book it is not found that God eats the flesh of cattle or sheep; in that Book it is not found that God has locked up his mercy in Israel alone, but rather that God has mercy on every man that seeks God his creator in truth. All of this book I was not able to read, because the high priest, in whose library I was, forbade me, saying that an Ishmaelite had written it.'
Then Jesus said: "See that you never again keep back the truth, because in the faith of the Messiah God shall give salvation to men, and without it shall none be saved." And there did Jesus end his discourse. Whereupon, as they sat at meat, lo! Mary, who wept at the feet of Jesus, entered into the house of Nicodemus (for that was the name of the scribe), and weeping placed herself at the feet of Jesus, saying: 'Lord, your servant, who through you has found mercy with God, has a sister, and a brother who now lies sick in peril of death.'
Jesus answered: 'Where is your house? Tell me, for I will come to pray God for his health.' Mary answered: 'Bethany is [the home] of my brother and my sister, for my own house is Magdala: my brother, therefore, is in Bethany;.' Jesus said to the woman: 'Go you straightway to your brother's house, and there await me, for I will come to heal him. And fear you not, for he shall not die.' The woman departed, and having gone to Bethany found that her brother had died that day, wherefore they laid him in the sepulchre of their fathers.
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Posted: Thu Aug 16, 2012 10:02 am
Jesus Prays
Then lifting up his hands to the Lord, he prayed, saying: 'Lord our God, God of Abraham;, God of Ishmael ;and Isaac;, God of our fathers, have mercy upon them that you have given me, and save them from the world. I say not, take them from the world, because it is necessary that they shall bear witness against them that shall corrupt my gospel;. But I pray you to keep them from evil, that on the day of your judgment they may come with me to bear witness against the world and against the House of Israel that has corrupted your testament.
Lord God, mighty and jealous, that take vengeance upon idolatry against the sons of idolatrous fathers even to the fourth generation, do you curse eternally every one that shall corrupt my gospel that you gave me, when they write that I am your son. For I, clay and dust, am servant of your servants, and never have I thought myself to be your good servant; for I cannot give you aught in return for that which you have given me, for all things are yours.
Lord God, the merciful, that shows mercy to a thousand generations upon them that fear you, have mercy upon them which believe my words that you have given me. For even as you are true God, so your word which I have spoken is true; for it is yours, seeing I have ever spoken as one that reads, who cannot read save that which is written in the book that he reads: even so have I spoken that which you have given me.
'Lord God the Saviour, save them whom you have given me, in order that Satan may not be able to do aught against them, and save not only them, but every one that shall believe in them. Lord, bountiful and rich in mercy, grant to your servant to be in the congregation of your Messenger; on the Day of Judgment: and not me only, but every one whom you have given me, with all them that shall believe on me through their preaching. And this do, Lord, for your own sake, that Satan boast not himself against you, Lord.
'Lord God, who by your providence provides all things necessary for your people Israel, be mindful of all the tribes of the earth, which you have promised to bless by your Messenger, for whom you did create the world. Have mercy on the world and send speedily your Messenger, that Satan your enemy may lose his empire.' And having said this, Jesus said three times: 'So be it, Lord, great and merciful!' And they answered, weeping: 'So be it," all save Judas, for he believed nothing.
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Posted: Thu Aug 16, 2012 10:04 am
Divine Rescue Of Jesus
When the soldiers with Judas drew near to the place where Jesus was, Jesus heard the approach of many people, wherefore in fear he withdrew into the house. And the eleven were sleeping. Then God, seeing the danger of his servant, commanded Gabriel;, Michael;, Rafael;, and Uriel, his ministers, to take Jesus out of the world. The holy angels came and took Jesus out by the window that looks toward the South;. They bare him and placed him in the third heaven in the company of angels blessing God for evermore.
Judas entered impetuously before all into the chamber whence Jesus had been taken up. And the disciples were sleeping. Whereupon the wonderful God acted wonderfully, insomuch that Judas was so changed in speech and in face to be like Jesus that we believed him to be Jesus. And he, having awakened us, was seeking where the Master was. Whereupon we marvelled, and answered: 'You, Lord, are our master; have you now forgotten us?'
And he, smiling, said: 'Now are you foolish, that know not me to be Judas Iscariot!' And as he was saying this the soldiery entered, and laid their hands upon Judas, because he was in every way like to Jesus. We having heard Judas' saying, and seeing the multitude of soldiers, fled as beside ourselves. And John, who was wrapped in a linen cloth, awoke and fled, and when a soldier seized him by the linen cloth he left the linen cloth and fled naked. For God heard the prayer of Jesus, and saved the eleven from evil.
The soldiers took Judas ;and bound him, not without derision. For he truthfully denied that he was Jesus; and the soldiers, mocking him, said: 'Sir, fear not, for we are come to make you king of Israel, and we have bound you because we know that you do refuse the kingdom.' Judas answered: 'Now have you lost your senses! You are come to take Jesus of Nazareth;, with arms and lanterns as [against] a robber; and you have bound me that have guided you, to make me king!' Then the soldiers lost their patience, and with blows and kicks they began to flout Judas, and they led him with fury into Jerusalem. John ;and Peter ;followed the soldiers afar off; and they affirmed to him who writes that they saw all the examination that was made of Judas by the high priest, and by the council of the Pharisees, who were assembled to put Jesus to death. Whereupon Judas spoke many words of madness, insomuch that every one was filled with laughter, believing that he was really Jesus, and that for fear of death he was feigning madness. Whereupon the scribes bound his eyes with a bandage, and mocking him said: 'Jesus, prophet of the Nazarenes ;(for so they called them who believed in Jesus), 'tell us, who was it that smote you?' And they buffeted him and spat in his face.
When it was morning there assembled the great council of scribes and elders of the people; and the high priest with the Pharisees sought false witness against Judas, believing him to be Jesus: and they found not that which they sought. And why say I that the chief priests believed Judas to be Jesus? No all the disciples, with him who writes, believed it; and more, the poor Virgin mother of Jesus, with his kinsfolk and friends, believed it, insomuch that the sorrow of every one was incredible.
As God lives, he who writes forgot all that Jesus had said: how that he should be taken up from the world, and that he should suffer in a third person, and that he should not die until near the end of the world. Wherefore he went with the mother of Jesus and with John to the cross. The high priest caused Judas ;to be brought before him bound, and asked him of his disciples and his doctrine. Whereupon Judas, as though beside himself, answered nothing to the point. The high priest then adjured him by the living God of Israel that he would tell him the truth.
Judas answered: 'I have told you that I am Judas Iscariot, who promised to give into your hands Jesus the Nazarene; and you, by what are I know not, are beside yourselves, for you will have it by every means that I am Jesus.' The high priest answered: 'O perverse seducer, you have deceived all Israel, beginning from Galilee ;even to Jerusalem here, with your doctrine and false miracles: and now think you to flee the merited punishment that befits you by feigning to be mad?
As God lives,' you shall not escape it!' And having said this he commanded his servants to smite him with buffetings and kicks, so that his understanding might come back into his head. The derision which he then suffered at the hands of the high priest's servants is past belief. For they zealously devised new inventions to give pleasure to the council. So they attired him as a juggler, and so treated him with hands and feet that it would have moved the very Canaanites to compassion if they had beheld that sight. But the chief priests and Pharisees and elders of the people had their hearts so exasperated against Jesus that, believing Judas to be really Jesus, they took delight in seeing him so treated.
Afterwards they led him bound to the governor, who secretly loved Jesus. Whereupon he, thinking that Judas was Jesus, made him enter into his chamber, and spoke to him, asking him for what cause the chief priests and the people had given him into his hands. Judas answered: 'If I tell you the truth, you will not believe me; for perhaps you are deceived as the (chief) priests and the Pharisees are deceived.'
The governor answered (thinking that he wished to speak concerning the Law): 'Now know you not that I am not a Jew? but the (chief) priests and the elders of your people have given you into my hand; wherefore tell us the truth, wherefore I may do what is just. For I have power to set you free and to put you to death.' Judas answered: 'Sir, believe me, if you put me to death, you shall do a great wrong, for you shall slay an innocent person; seeing that I am Judas ;Iscariot, and not Jesus, who is a magician, and by his are has so transformed me.'
When he heard this the governor marvelled greatly, so that he sought to set him at liberty. The governor therefore went out, and smiling said: 'In the one case, at least, this man is not worthy of death, but rather of compassion.' 'This man says,' said the governor, 'that he is not Jesus, but a certain Judas who guided the soldiery to take Jesus, and he says that Jesus the Galilean has by his are magic so transformed him. Wherefore, if this be true, it were a great wrong to kill him, seeing that he were innocent. But if he is Jesus and denies that he is, assuredly he has lost his understanding, and it were impious to slay a madman.'
Then the chief priests and elders of the people, with the scribes and Pharisees, cried out with shouts, saying: 'He is Jesus of Nazareth;, for we know him; for if he were not the malefactor we would not have given him into your hands. Nor is he mad; but rather malignant, for with this device he seeks to escape from our hands, and the sedition that he would stir up if he should escape would be worse than the former.' Pilate (of such was the governor's name), in order to rid himself of such a case, said: 'He is a Galilean, and Herod is king of Galilee: wherefore it pertains not to me to judge such a case, so take you him to Herod.'
Accordingly they led Judas to Herod, who of a long time had desired that Jesus should go to his house. But Jesus had never been willing to go to his house, because Herod was a Gentile, and adored the false and lying gods, living after the manner of the unclean Gentiles. Now when Judas had been led thither, Herod asked him of many things, to which Judas gave answers not to the purpose, denying that he was Jesus. Then Herod mocked him, with all his court, and caused him to be clad in white as the fools are clad;, and sent him back to Pilate, saying to him, 'Do not fail in justice to the people of Israel!' * And this Herod wrote, because the chief priests and scribes and the Pharisees had given him a good quantity of money. The governor having heard that this was so from a servant of Herod, in order that he also might gain some money, feigned that he desired to set Judas at liberty.
Whereupon he caused him to be scourged by his slaves, who were paid by the scribes to slay him under the scourges. But God, who had decreed the issue, reserved Judas for the cross, in order that he might suffer that horrible death to which he had sold another. He did not suffer Judas to die under the scourges, notwithstanding that the soldiers scourged him so grievously that his body rained blood. Thereupon, in mockery they clad him in an old purple garment;, saying: 'It is fitting to our new king to clothe him and crown him': so they gathered thorns and made a crown, like those of gold and precious stones which kings wear on their heads. And this crown of thorns they placed upon Judas' head, putting in his hand a reed for sceptre;, and they made him sit in a high place.
And the soldiers came before him, bowing down in mockery, saluting him as King of the Jews. And they held out their hands to receive gifts, such as new kings are accustomed to give; and receiving nothing they smote Judas, saying: 'Now, how are you crowned, foolish king, if you will not pay your soldiers and servants?' *The chief priests with the scribes and Pharisees, seeing that Judas died not by the scourges, and fearing lest Pilate should set him at liberty, made a gift of money to the governor, who having received it gave Judas to the scribes and Pharisees as guilty to death. Whereupon they condemned two robbers with him to the death of the cross.
So they led him to Mount Calvary, where they used to hang malefactors, and there they crucified him naked;, for the greater ignominy. *Judas truly did nothing else but cry out: 'God, why have you forsaken me, seeing the malefactor has escaped and I die unjustly?' *Truly I say that the voice, the face, and the person of Judas were so like to Jesus, that his disciples and believers entirely believed that he was Jesus; wherefore some departed from the doctrine of Jesus, believing that Jesus had been a false prophet, and that by art magic he had done the miracles which he did: for Jesus had said that he should not die till near the end of the world; for that at that time he should be taken away from the world.
But they that stood firm in the doctrine of Jesus were so encompassed with sorrow, seeing him die who was entirely like to Jesus, that they remembered not what Jesus had said. And so in company with the mother of Jesus they went to Mount Calvary, and were not only present at the death of Judas, weeping continually, but by means of Nicodemus and Joseph of Abarimathia; they obtained from the governor the body of Judas to bury it. Whereupon, they took him down from the cross with such weeping as assuredly no one would believe, and buried him in the new sepulchre of Joseph; having wrapped him up in an hundred pounds of precious ointments.
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Posted: Thu Aug 16, 2012 10:07 am
Then returned each man to his house. He who writes, with John and James his brother, went with the mother of Jesus; to Nazareth.
Those disciples who did not fear God went by night [and] stole the body of Judas and hid it, spreading a report that Jesus was risen again; whence great confusion arose. The high priest then commanded, under pain of anathema;, that no one should talk of Jesus of Nazareth;. And so there arose a great persecution, and many were stoned and many beaten, and many banished from the land, because they could not hold their peace on such a matter.
The news reached Nazareth how that Jesus, their fellow citizen, having died on the cross was risen again. Whereupon, he that writes; prayed the mother of Jesus; that she would be pleased to leave off weeping, because her son was risen again. Hearing this, the Virgin Mary, weeping, said: 'Let us go to Jerusalem to find my son. I shall die content when I have seen him.'
The Virgin returned to Jerusalem with him who writes, and James and John, on that day on which the decree of the high priest went forth. Whereupon, the Virgin, who feared God, albeit she knew the decree of the high priest to be unjust, commanded those who dwelt with her to forget her son. Then how each one was affected! God who discerns the heart of men knows that between grief at the death of Judas whom we believed to be Jesus our master, and the desire to see him risen again, we, with the mother of Jesus, were consumed. So the angels that were guardians of Mary ascended to the third heaven;, where Jesus was in the company of angels, and recounted all to him. Wherefore Jesus prayed God that he would give him power to see his mother and his disciples. Then the merciful God commanded his four favourite angels, who are Michael, Gabriel, Rafael;, and Uriel, to bear Jesus into his mother's house, and there keep watch over him for three days continually, suffering him only to be seen by them that believed in his doctrine.
Jesus came, surrounded with splendour, to the room where abode Mary the Virgin with her two sisters, and Martha and Mary Magdalen, and Lazarus, and him who writes, and John and James and Peter. Whereupon, through fear they fell as dead. And Jesus lifted up his mother and the others from the ground, saying: 'Fear not, for I am Jesus; and weep not, for I am alive and not dead.' They remained every one for a long time beside himself at the presence of Jesus, for they altogether believed that Jesus was dead. Then the Virgin, weeping, said: 'Tell me, my son, wherefore God, having given you power to raise the dead. suffered you to die, to the shame of your kinsfolk and friends, and to the shame of your doctrine? For every one that loves you has been as dead.'
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Posted: Thu Aug 16, 2012 10:07 am
Jesus replied, embracing his mother: 'Believe me, mother, for truly I say to you that I have not been dead at all; for God has reserved me till near the end of the world.' And having said this he prayed the four angels that they would manifest themselves, and give testimony how the matter had passed.
Thereupon the angels manifested themselves like four shining suns, insomuch that through fear every one again fell down as dead. Then Jesus gave four linen cloths to the angels that they might cover themselves, in order that they might be seen and heard to speak by his mother and her companions. And having lifted up each one, he comforted them, saying: 'These are the ministers of God: Gabriel, who announces God's secrets; Michael, who fights against God's enemies; Rafael, who receives the souls of them that die; and Uriel, who will call every one to the judgment of God at the last day. Then the four angels narrated to the Virgin how God had sent for Jesus, and had transformed Judas, that he might suffer the punishment to which he had sold another.
Then said he who writes: 'O Master, is it lawful for me to question you now, as it was lawful for me when you dwelt with us?' Jesus answered: 'Ask what you please, Barnabas, and I will answer you.' Then said he who writes: 'O Master, seeing that God is merciful, wherefore has he so tormented us, making us to believe that you were dead? and your mother has so wept for you that she has been near to death; and you, who are an holy one of God, on you has God suffered to fall the calumny that you were slain amongst robbers ;on the Mount Calvary?'
Jesus answered: 'Believe me, Barnabas, that every sin, however small it be, God punishes with great punishment, seeing that God is offended at sin. Wherefore, since my mother and my faithful disciples that were with me loved me a little with earthly love, the righteous God has willed to punish this love with the present grief, in order that it may not be punished in the flames of hell.
And though I have been innocent in the world, since men have called me "God," and "Son of God," God, in order that I be not mocked of the demons on the day of judgment, has willed that I be mocked of men in this world by the death of Judas;, making all men to believe that I died upon the cross. And this mocking shall continue until the advent of Muhammad, the Messenger of God, who, when he shall come, shall reveal this deception to those who believe in God's Law. Having thus spoken, Jesus said: 'You are just, O Lord our God, because to you only belongs honour and glory without end.'
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Posted: Fri Aug 17, 2012 1:39 pm
Problems with the Gospel of Barnabas
1) The Gospel of Barnabas was made between A.D. 1300-1350. Chapters 82-83 "Years of the Jubilee...every 100 years." The Year of Jubilee is every 50th year. In the year A.D. 1300 Pope Boniface VIII instituted the Jubilee as a centenary (100 year) event. Pope Clement VI reversed Boniface's decision and celebrated the next Jubilee in 1350. This was the only time that the Year of Jubilee was intended as a centenary occasion.
Chapter 3 "The birth of Christ is described as having been painless." This belief was not part of the Church before Thomas Aquinas [who died in 1278].
The Italian poet Dante lived (1265-1321). It is interesting to notice a number of similarites between Dante's works and the G.o.B. (Chapter 106 corresponds with Cantos XXVIII [28] and III [3] of the "Inferno"). Barnabas agrees with Dante and contradicts the Quran at the same time. The Quran (Sura 2:29) says that there are 7 heavens, while Barnabas says that there are 9 heavens [Chapter 178].
Not before the Fourth Century A.D. was the title "Virgin" given to Mary [See GoB, Chapter 209, 218].
In Chapters 91-92 "Jesus and His disciples kept the 40 days of Lent". During the reign of Charlemagne in the 900's, four more days were added (to the 36), to create the current 40 day celebration of Lent. Also Jesus and His disciples are said to have gone for the 40-day fast to Mount Sinai (GoB, Ch. 92) which is about 450 km away.
Chapters 40 and 41 Eve is said to have eaten an "apple" as the forbidden fruit. We are know that Eve ate an unspecified fruit. The belief that this was an apple dates from a much later date. Another forbidden food was corn (or wheat) in Chapter 39.
2) The Gospel of Barnabas was made in Medieval Europe. In Chapters 137 and 220 of the G.o.B. it mentions four archangels or favorite angels, which is a tradition of the church that dated from the early Medieval period.
Chapter 54 of an Italian text of the GoB mentions a denarius, which is made up of 60 minuti. These gold coins were used only in Spain under Khalif Abdul Malik (in 685 A.D.).
Chapter 152 "Soldiers rolled out of the temple like casks of wood." Wooden barrels were invented in Gaul (France) and were not used in the East in New Testament times. They used wineskins (Matthew 9:17).
3) The Gospel of Barnabas was made by a Muslim (who was not orthodox). We read that Ishmael was offered on the altar by Abraham (Chapter 44). This is clearly an Islamic concept. Genesis 22:9 says it was Isaac on the alter. This is supported and confirmed by the New Testament (Hebrews 11:17). Remember that the Christians and Jews were not friends at this time (Sura 2:113) so a collaboration to change both the New and Old Testaments was impossible.
Chapter 212 "God is said to be the God of Abraham, ISHMAEL and Isaac." It should read, "the God of Abraham, Isaac and Jacob (used in Exodus 3:6, Moses and the burning bush)". This is supported and thus confirmed by the New Testament in Mark 12:26 (have you not read in the book of Moses, in the account of the [burning] bush, how God said to [Moses], 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?).
Most suspicious of course, is any mentioning of the name of Muhammad (In Chapters 44, 54, 112, 97 and 163). Other Islamic thought is also reflected in the G.o.B. Jesus prayed five times a day and all the Muslim prayer times are mentioned. [Drs. J. Slomp, page 128]. In Chapter 39 Adam sees the Muslim Kalimah (Creed).
4) The Gospel of Barnabas is a fake Gospel. In Chapter 97 Muhammad is called the Messiah. Both the Quran and the Bible say that Jesus is the Messiah. In the introduction of the G.o.B. Jesus is called Christ (see also chapter 6). In Chapters 42, 82 and 96 Jesus denies that he is the Messiah. "Christos" (English: Christ) is the Greek word for the Hebrew "Messiah".
In Chapter 20 Nazareth is said to be on the shore of Lake Galilee. Nazareth is a town about 20 km away from the Lake.
In Chapter 151 Jesus embarked on a ship (from Nazareth?) and then he arrived in landlocked Jerusalem.
According to the G.o.B. (Chapter 3) Jesus was born when Pilate was governor, but in fact Pilate only became governor between A.D. 26 and 27.
Chapter 91 "The Romans assembled three armies each numbering 200,000 men at Mizpeh". The entire Roman army at that time numbered only 300,000. (Encyclopedia Britannica). "Even at its greatest size the Roman Army never numbered much more than 500,000" (Eastern Counties Newspapers Group Ltd, found at http://www.ecn.co.uk/now/archive/romans/e_ed_kid_RomanArmy.htm). Could the Romans afford to assemble the entire army in Judea? What about all the barbarian invaders? It is interesting to note that this army was amassed because the Hebrews were split in opinion about the identity (deity) of Jesus.
Chapter 98 "A priest asked the governor to write to the Roman senate [and the governor did] about Jesus teaching that he is not God. The senate had compassion on Israel, and decreed that on pain of death none should call Jesus the Nazarene, prophet of the Jews, either God or son of God. Which decree was posted up in the Temple, engraved upon copper." Did the pagan Roman goverment care that much about the Jews' religious problems dealing with a poor pesant?
Chapter 23 "just as every man takes flesh from the flesh of Adam, so is he bound to observe all that Adam promised with an oath" Are we are bound by Adam's oaths?
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