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Posted: Wed Dec 13, 2006 1:13 pm
Gerald Gardner in High Magic's Aid But mark well, when thou receivest good, so equally art bound to return good threefold. Gwen Thompson/Adriana Porter in Green Egg Mind the Threefold Law ye should - Three times bad an’ three times good.... Eight words ye Wiccan Rede fulfill - An’ it harm none, Do what ye will. (Someone correct me on these quotes if they're wrong; I just ganked them off of Wikipedia.) I want to discuss these adages. These, the second one in particular, are quite universal in terms of pagan/Wiccan lore and almost a prerequisite for joining any community with the aforementioned theme. To say that one does not abide by the Law of Return in some circles practically invites ostracism or outright exclusion. I'm not trying to attack Wicca or specific Wiccan morals here, or to start a flamewar or summon up the dramallama . Though, to be fair, for the record I do not, and have never, identified as a Wiccan. My line of thought and personal ethics takes a different path. But just because I am different does not mean I am attacking; I hope no one reads this post as such. sweatdrop I am fishing, first, to see what "the Threefold Law," "an' it harm none," etc mean to you, beyond a simple response like "don't hurt people" or "karma." It's something I think many pagans, heathens, Wiccans, etc., sort of assume definitions for in discussion, instead of working to establish a common and clear understanding. I'm a bit tired at the moment, and also I want some initial reactions and thoughts for me to respond to. But, so people know where I am coming from-- My ethical system is largely Satanic is a number of ways. I have no problem giving people what they deserve--which is different than going around wreaking metaphysical havoc and sowing the seeds of wanton destruction. And the question becomes: where is the line between empowering yourself, and becoming a slave of obsession over your enemy/enemies? If you are constantly investing so much time into binding, hexing, cursing, whatever-ing someone else, what can you possibly do for you? Such a weird dependency, I think, is degrading. Likewise, I protect and bolster those whom I love; their success and happiness contributes directly to my own. As their dignity is raised, so is my own. I think there's actually a Kantian concept of publicity to go into here, but I will go into that later, or edit it in. I want to open up the table for discussion now. Some questions to guide you: What constitutes the "harm" in "An' it harm none, do what ye will"? Do you think you are ever justified in harming another, whatever "harming" may mean to you? Do you consider yourself a vehicle for "karma" (colloquial Western use of the word isn't quite the same as its traditional meaning, hence the quotes)? As in, someone does something bad, magically or otherwise, to a friend of yours, without any provocation or reason other than being a meanie poo poo head. You retaliate on their behalf, on the offensive: Would you consider this part of the poo poo head's "return" from the original magic cast; that is, do you think that "karma"/cause and effect is acting through you? Or is this a separate "ripple" from the one that attacked your friend, and it's much the same as if you had attacked the poo poo head for no reason? Or do you go on the defensive instead and simply shield and protect and undo, and trust that poo poo head will get what's coming to him in a big way without your contribution? Or do you conceive of this situation in some vastly different way? If so, what? When you receive good, do you try to return it out to the world as much as possible? I'm a philosophy major, and I'm especially interested in ethics. So I am really curious to see what all of you have to say for these questions. And remember, there's no wrong answer 3nodding . I'm not going to attack anyone for their moral paradigms (and I should hope that such behaviour stays out of this thread altogether). I just want to see what everyone thinks. Mods: If you think this belongs in Magical Discussion instead of Extended, feel free to move it. My intent in putting this in here was less focused on magic and more focused in ethics, personal morals, etc.
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Posted: Thu Dec 14, 2006 7:39 am
I tend to work with the idea that if you direct your energy against anthoer, you'll find energy directed against you. Conversely, if you direct your energy with another, they'll be more inclined to direct their energies to assisting in your own goals.
I never see this as a reason to exclusively seek to do good by others (don't believe that's always possible either), just as a reminder that actions have consequences, and those consequences warrent considering before action is taken.
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Posted: Sun Dec 17, 2006 8:45 am
Much like pushing on a door marked "pull"? That makes sense. The two times I've done any kind of offensive magic, I did make sure to work up enough energy to get things done--in addition to accepting any consequences that would happen as a result (though I built in pretty good damage control). All of the supportive sort of magic I've done has required much less energy.
And Kant's "publicity principle," just as another way for looking at ethics:
If you are achieving an end that would be spoiled if you made it public, then chances are it's not a good thing. (For example, if you told someone, "I am going to steal your purse," at the least they wouldn't allow you to, and you could possibly get in trouble, go to jail, etc.) Much like if someone finds out that you're going to curse them, you'd be foiled.
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Posted: Mon Dec 18, 2006 9:31 am
What constitutes the "harm" in "An' it harm none, do what ye will"?
I did a very long analysis on this a while back but I won't present that here. Generally what constitutes harm is common sense, but I tend to take it several steps beyond the obvious physical forms of harm. I also recognize however, that every action both 'harms' and 'heals' depending on point of view. Basically the intent must be not to harm, regardless of whether the harm is physical, metal, or spiritual.
Do you think you are ever justified in harming another, whatever "harming" may mean to you?
You're always 'justified' in harming another; humans are great at rationalizing their behavior. It isn't a matter of it being justified. The aim is to rise above petty things like hurting others to get what you want or revenge to get a point across since by and large those are poor solutions to problems. It's about not being selfish and considering the greater consequences of your actions. If you don't believe in upholding that standard, then don't. Just don't expect the law to agree with you. wink
Do you consider yourself a vehicle for "karma" (colloquial Western use of the word isn't quite the same as its traditional meaning, hence the quotes)?
We're all vehicles for it whether we want to be or not. However, this should not be flagged as an excuse for vigilante justice. The "you hit me so I'll hit you back" is a childish way to deal with a problem. It simply perpetuates itself over and over, making its own self-destructive 'karmic' circle so to speak. Pretty soon all you have is two people covered with bruises. I will deal with sittuations the best I can, but not to give someone "what they deserve." Who am I to dictate what they deserve?
Would you consider this part of the poo poo head's "return" from the original magic cast; that is, do you think that "karma"/cause and effect is acting through you? Or is this a separate "ripple" from the one that attacked your friend, and it's much the same as if you had attacked the poo poo head for no reason?
How convinient it would be to use karma as an excuse for petty actions! Here's where the second part of the Rede is important. "Do as YOU will." It's about accepting personal responsibility. We all may in some ways be 'karmic agents' but it still comes down to YOUR choice. Or at least that's how the philosophy goes; I'm not sure I follow the logic of it personally. If you take action against someone else with harm intent, even if you see yourself as some agent of karma, you're still doing harm and will still suffer in return for that action.
The rest I'll let sit. There's too darned much to say on this topic.
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Posted: Tue Dec 19, 2006 7:46 am
Quote: We're all vehicles for it whether we want to be or not. However, this should not be flagged as an excuse for vigilante justice. The "you hit me so I'll hit you back" is a childish way to deal with a problem. It simply perpetuates itself over and over, making its own self-destructive 'karmic' circle so to speak. Pretty soon all you have is two people covered with bruises. I will deal with sittuations the best I can, but not to give someone "what they deserve." Who am I to dictate what they deserve? The self-destructive 'karmic' circle you mentioned is what I had in mind when talking about obsession in the first post. It can be VERY easy to get hooked on throwing all of your psychic self against the brick wall of vengeance/retribution/revenge/whatever. After all, it's possibly THE most passive-aggressive action you can take: you don't have to deal with the person directly, but you can channel all of your rage and such elsewhere in a manner that you believe is hurting them. I'm not promoting that kind of behavior. Like I mentioned earlier, it's not healthy and it stunts personal growth. You have to be mature enough, I think, to know when something offensive is appropriate and when it isn't. To know when to just let something go and move on. (I'm also thinking of an episode of the show My Name is Earl, where he's working at a fast food restaurant as a favor to one of the people he'd wronged earlier in life. The boss is a scuzzball by all counts--steals money from the company, is a jerk to all of the employees, cheats on his wife--but he has everything going for him. Earl refuses to do anything to him because he believes that Karma will take care of this guy, but one day he gets so angry that he just snaps and clocks the boss in the face, setting off a chain reaction that ends with the boss getting roughly what he "deserves": going to jail for stealing, his wife leaving him, etc. Earl comments at the end that "maybe Karma was acting through my fist." A facetious example that probably leaves a lot to be desired, but that's about the gist of my thinking.)
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Posted: Mon Jan 29, 2007 10:32 am
I haven't found any references to a 'Three-fold Law' or similar in anything prior to Gardner and Crowley .... but there are lots of anecdotes about Witches taking revenge. I personally do not believe in the Three-fold Law, and I think it is a construct of modern Witchcraft a la Gardner and Crowley.
Having said that, I don't run around cursing and hexing everybody that pisses me off either. I always try defensive spells first, and spells that redirect my "enemy's" attention away from me .... if that doesn't work, or if I feel the "enemy's" attacks are serious, then yes I will use everything I know to defend myself or others. I follow the "Spiderman" credo : 'With great power comes great responsibility'.
I don't believe in some karmic referee, watching what I do and paying me back threefold. If I throw a rock at someone, and three more hit me back, it's the person I threw it at who's responsible, not karma.
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Posted: Mon Feb 19, 2007 1:40 pm
Finding prior references to a "threefold law" depends on how specific and narrow you're being in the comparisson. While there may be no direct connection to anything prior to Wicca, there are plenty of similar ideas to the threefold law that have existed ages before Wicca ever coined this specific variation of the concept.
The basic concept of "actions have consequences" and "every action has a reaction" was recognized since the earliest days of human existence. It was the attempts to categorize and understand these things that created early magical thinking and religious systems.
When writing emerged, these ideas became refferenced so we know them through history. The Golden Rule is in some ways a variant of the basic concept and so is the concept of karma in Eastern religions.
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Posted: Sat Feb 24, 2007 10:08 am
~ What constitutes the "harm" in "An' it harm none, do what ye will"?
Anything that opposes the individual in question's will. Although there may be exceptions that could be taken to this, such as when something that is 'better' is available, and the person may not know about it or fully realize it. Ex: Someone's a crackhead. Their friend knows this and casts a spell for them, reducing negative addictions or whatnot, which leads to the crackhead becoming willing to go into rehabilitation or something of that nature. The crackhead want(ed) to continue using crack, because such is the nature of addictions; however, I'm sure everyone agrees that it's 'better' for the crackhead in question if he stops using crack, so it was 'better' for him to go into rehabilitation. Did that make any sense?
At any rate, there are way more variables to this, and even in a case such as this, it -might- have been 'better' if the crackhead continued to use it, because he -might- have met the love of his life, the 'one' person he couldn't live without if he'd continued, and s/he might have convinced him to stop, anyways. It's a matter of whether you're willing to risk it or not.
Basically, I go by a person-to-person basis, so...
~ Do you think you are ever justified in harming another, whatever "harming" may mean to you?
Absolutely. Pardon my almost french, but I'll be hanged if I'm going to let someone hurt me or my friends, magickally or otherwise. Not only will I defend myself or them if I'm aware of it, but I'll attack back - not enough to, say, kill them - but definately enough so that they'll think long and hard (REALLY long) before they do it again, if they decide it's worth the risk. I consider that along the same concept of 'You can shoot me, but you better make absolutely certain you kill me when you do, because if you don't, I'll kill you.' Granted I already said I wouldn't kill them (unless it's under extreme circumstances), but... *shrugs*
~ Do you consider yourself a vehicle for "karma" (colloquial Western use of the word isn't quite the same as its traditional meaning, hence the quotes)?
No. I f I go on the offensive, it's because I want to, not because 'karma' or 'fate' or such is acting through me. No offense to anyone else, but that just sounds like an excuse.
~ Or is this a separate "ripple" from the one that attacked your friend, and it's much the same as if you had attacked the poo poo head for no reason?
Yup.
~ When you receive good, do you try to return it out to the world as much as possible?
I'm a people-pleaser by nature, so I try to make others feel better (which could be classified as 'good) by nature. However, when someone goes out of their way to help me, I mark it down in my mental tab-book and try to return the favor. On top of that, I'll also probably be extra-nice to everyone else for a while, and if whatever they did really made me happy, I'll probably end up being generous to the point of stupid to some random person.
---
Well, I think that's about all of the questions (I think). Hope I helped!
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Posted: Thu Dec 06, 2007 2:15 pm
Well, It is considered against there will, unless perhaps you had told them of "helping them" and they agreed, then good will come back, but the statement Panther Windsong stated does arrise many questions. I would come to the conclusion that the three fold law is baised on the perseption of ones actions.
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Posted: Fri Jan 04, 2008 4:52 pm
It is definately a confusing issue - especially once one starts to ask what constitutes harm. If you heal someone - who's time is approaching and they then die suddenly anyway did you help or harm the situation? There are a thousand minutae that can be used for every side of this issue.
We all have good times and bad times, whether this is karmic payment for help / harm or a natural cycle is beyond me (if your thinking harm in so far as intent if you are magically talented then every time someone really pisses you off your probably hexing them through will alone!). And I do know a few people who are extremely offensive (generally in helping as well as harming), they do not seem to get more of a karmic kick back than anyone else - whether this is because they do tend to balance their own actions or ...? The only time I have seen someone get a real bad karmic down turn is when they were asking for it (the whole I did wrong thinking, I am going to pay thinking - and they did) So from observation if you think your right and a torch holding mob isn't going to hunt you down then karma probably won't either.
Personally I try not to interfere in anything that does not involve me, or with people who would not welcome my help, even from helping friends unless they ask for it in one form or another. But of course once they ask all bets are off - I believe without some harm no-one learns (the basic the stove is hot lesson) but the end result should be learning... IE the ex of a friend who was almost stalking her and threatening her friends, I believe that his actions will bring him to harm especially as she is now being protected by many friends of mine - but my own actions were to try bring some enlightenment his way (If this involves a run in with another jealous idiot and him being on the wrong side this time so be it). Enough waffleing in short I don't KNOW what's right - i judge every scenario and hope I'm right (who doesn't?).
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Posted: Tue Jan 22, 2008 5:56 pm
I believe in treating others as they would wish or sometimes deserve to be treated (if you are comfortable with doing so). I think that treating people as you would wish to be treated may be wrong as some people like to be lead and told what to do, while others wish to think for themselves.
It's a difficult topic to define but I try to live by my own ethics and what I am told by my Guardians and God(desse)s.
I don't harm others wherever possible I try to utilise the energy they use to harm me to boost my own shielding, why should I wait my energy on them when they are just providing me with free energy. Sometimes I give it to the earth.
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