|
|
|
|
|
|
|
|
|
Posted: Mon Jun 04, 2007 5:21 pm
I thought it might be entertaining to post some interesting questions and answers I have asked/given/recieved throughout my 'second life' as a Christian. Most of you have seen my siganture, which invites skeptics and believers alike to ask any questions they have about my personal beliefs, and I've had quite a few people PM me about it. (Proof of how thirsty the world really is for the Word!)
In any case, posts here will be devoted to questions and answers yopu have of anything relating to: - My personal religious life, including my conversion and vocation to ministry. - God and any philosophies I have heard regarding God. - Jesus - New Testament (And Old Testament); specific verses - Trinity and other baffling concepts. - Anything under the sun! (Eclessiastes says: "There is nothing new under the sun.") I believe that there really is nothing new under the sun; the water we need to drink can be found in the ancient scholarship and in God, who is certainly not 'new.'
Ask, read what others have asked, and add your replies if you feel they can be helpful! All are welcome in the ministry of Shrubbery.
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Mon Jun 04, 2007 5:23 pm
And now... *Snips Ribbon*~Rev. Shrubbery's FAQ~ Index:
First Page:
- Original Post - Index - Background - Joy
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Mon Jun 04, 2007 5:32 pm
First Entry: BackgroundQuote: I read your signature, and I found it very amusing that you are so confident in your education of your beliefs that you are willing to invite people to inquire about them. So, I figured I'd go ahead and take a glance at your teachings.
What makes you so confident in the Judeo-Christian God? Basic Background: I was raised atheist, so for most of my life I was acquainted and very much satisfied with the idea that there was no God, and all religion was fluke, and that religious people were all completely ridiculous. Then, around fifth grade, I became intensely interested in philosophy and psychology I read everything from Machiavelli to Mother Teresa. This got me hesitantly curious about leadership and the meaning of life, because by this time I found I was taking an increasing amount of leadership positions in my life, and I needed a system.
So, I read two texts which became focal points in my intellectual life: Sigmud Freud's Civilization and its Discontents, and the Qua'ran (almost cover to cover; skipped a few technical moments). I started noticing a lot of the political implications of bad leadership, and, most of all, of unspiritual leadership. I decided in my own mind that the reason America was having such difficulties, and the reason, globally, that the world was feeling quite a lot of blows, was due to the presence of unsupressed 'human nature' and the lack of spiritual leadership.
By human nature, I mean human nature in the way that Freud and others have defined it: the violent, uncompassionate human nature that was neccessary in primitive times for survival. Although Freud wasn't right in everything, he hit the nail on the head here. And by spiritual leadership, I didn't know exactly what I meant, or what I wanted from it: but for some reason I didn't feel that fundamentalist Islam, or biased Judaism, or corrupt Christianity could be included in this category. Thus, there was a lack in genuine spiritual leadership.
Before you label me as a hopeless idealist, I never expected to stop war, or have a communist society, or anything of the sort. But I think if we don't aim toward those heights we won't get anywhere--we need to aim for the ideal in order to get the best possible reality. Enter God from stage left.
At this point, I read a few books on 'the God argument,' including C.S. Lewis' Mere Christianity. I felt, and continue to feel, as if the rejection of absolute truths proposed by people like Nietzche are trying to replace the concept of absolute truths with the idea that "there are no absolute truths." This, in itself, is obviously an 'absolute truth.' I decided that the 'neither-nor" or 'nunclogic' that celebrated atheists propose was impractical. There is no philosophy or science which has eliminated the neccessity of absolute truth. Now, the question: do I prefer an 'absolute truth' that contradicts itself in the elementary makeup of it, or one which does the universe a little more justice?
I walked around with this question of a while, at which time I read the Old and New Testaments, skipping, again, some technical parts. I noticed that, displayed not only in Jesus but also in figures like Elijah and Ezekiel, there was an extraordinary form of leadership, the very same leadership which I felt was vital to the well-being of society. I decided that, regardless of what the absolute truth is, whether it is Nature, or Physics, or Philosophy, or Logic, it was far easier (occam's razor) to abbreviate: G. O. D.
And from there, the ultra-rationalistic part of the journey became less of a focal point, and I had some personal spiritual reformation, et cetera. You've probably heard conversion stories a million times before, and I don't claim to display a revolution in the mind of God. But in essence, here I am--a student of science, philosophy, debate, politics, and war, and a Christian. I feel that theism has opened doors for me which I would have been banging my head against for all eternity had I not converted. I never had an eye for art: loving God's world made me see it and portray it skillfully. I never had a love for active physical excercise: I'm now on two swim teams and a blackbelt in two disciplines of martial arts. What have I lost?
|
 |
 |
|
|
|
|
|
|
|
|
|
|
|
|
Posted: Sun Jun 10, 2007 1:09 pm
Second Entry: JoyQuote: Why are you always so happy? This questions has been asked of me numerous times. Life makes me happy: let me break it down into three basic criteria.
1. An elementary one: Jesus loves me. Having endured quite a few trials, including clinical depression, it often feels like there's no reason for me to complain anymore because God has brought me through it all. I have learned to take nothing for granted: so my joy comes in the daily blessings I recieve from the presence of God. By taking nothing for granted, I don't complain when something is taken away from me, because I never should have gotten used to its presence in the first place. The body is temporary, as is anything associated with it. So I am joyful, because I have trained my mind not to hold on to anything too tight, so that it will not hurt as much when it is taken away. This is not, of course, to say that I do not love, but rather that any personal pleasures I indulge in are treated purely and strictly as gifts, not rights of any kind.
2. Other people benefit from me. "If I have healed one broken wing, I have not lived in vain." We shouls learn to appreciate the people who appreciate us, because one of God's greatest gifts to man is man himself. In other words, when we help others, and when others appreciate our aid, we are using a gift of God. We are excercising what Ghandi called "Soul-force," and which Rev. King mirrored in his peaceful protest for colored rights in the USA. The soul is a powerful, remarkable thing: little brings me greater joy than to share it with others, and I am joyful because I know that God has put, somewhere inside me, something from which others can and will draw sustenence.
3. Everything in nature is a thought of God. Now, this is a slightly complicated metaphor so bear with me. God created the universe: but how did he do it? People create, in the most basic sense, by thinking. So, it is a relatively accurate, although imperfect, comparison to think that God 'thought up' creation. Thus, everything we know to be God's creation is, quite literally, God's thought and idea, something which sprung from a supernatural imagination. Isn't that amazing? Isn't it amazing that a human embryo can form into a living child in nine months of seclusion? Isn't it beautiful? Worship, as well, is a gift of God to man. Why not glorify in the world, and love the order and bounty of God's universe? When I'm usrrounded with such things, I can't bear to sulk and toss sarcasm around. It's unnatural.
|
 |
 |
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|